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E-grāmata: Queer Post-Gender Ethics: The Shape of Selves to Come

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There is increasing resistance to gendering in contemporary society, seen in gender-neutral childrearing and pronouns, expansion of legal sex categories and intersex rights, and queer and genderqueer movements. This timely book considers the utopian question of whether, and how, gender could be eradicated and how we might understand identity and relationships without it. It considers the implications of arguments from new materialism about the malleability of biological sex, and of queer theory and gender deconstruction, for social change and political practice. The original theoretical and practical argument is for an androgynous, reciprocal ethic or way of being in the world that transcends both sex/gender and some of the debates plaguing gender studies. It takes inspiration from real-world queer and post-gender practices, for example by being written using gender-neutral pronouns, and also considers the reality of implementing such an ethic in a highly gendered world, especially in cross-cultural contexts.

Recenzijas

This text challenges the reader with the analysis of theory and practice and does encourage a critical reading and thinking of selected theorists to prompt a move past normative notions of sex/gender. This book encourages the reader to consider new ways of thinking and it questions normative sex/gender assumptions charting the expansive possibilities of moving beyond the constraints and limitations of either/or binaries. (Nikki Fairchild, Women's Studies International Forum, Vol. 57, July-August, 2016)

In Queer Post-Gender Ethics, Lucy Nicholas offers a utopian model for post-gender selfhood, one that moves beyond the presumed inescapability of binary gender and into an imaginative androgynous ethos featuring an ethics of reciprocity. Queer Post-Gender Ethics is especially useful for those exploring the limitations and pleasures of gender in advanced queer and feminist theory classes and discussion groups as a productive response to the question of whether binary gender is, or should be, truly eradicable. (Contemporary Sociology, Vol. 45 (1), January, 2016)

Papildus informācija

"Quite simply one of the most impressive, thoughtful and careful expositions of the new terrain of androgynous ethics of the self that arises from the advances of queer theory, gender critique and the deconstructive turn in social theory. Nicholas succeeds in the difficult task of authoritative exposition of the range of gendered, social and ethical theory balanced in a discursive style that encourages reflection, thought and engagement. The clarity of this approach to thinking gender and ethics, combined with a fine grasp and deployment of complex theory in a refreshingly accessible articulation, makes this a pleasure to read. This is indispensable to anyone who wants to understand the frontiers of thinking identity, self and gender today and an exciting challenge to move against and in transgression of those frontiers." - Paul Reynolds, Edge Hill University, UK
Acknowledgements x
Introduction 1(16)
Queer theory
5(3)
Sex/gender/sexuality/difference
8(3)
Approach
11(2)
The argument and structure: deconstructing sexual difference, reconstructing ethical selves
13(4)
1 The Resilience of Bigenderism
17(13)
The omnirelevance of sex/gender identity
17(4)
The `disembodied' nature of sex/gender
21(4)
The binary limits of trans identity politics
25(5)
2 Diagnosing and Transcending Sexual Difference
30(30)
`Explanatory-diagnostic analysis'
30(1)
The limits of the sex/gender divide
31(3)
The alternative `diagnosis': the sex/gender/desire continuum
34(4)
The nature of sex: beyond sexual dimorphism and beyond the cultural vs. the material
38(2)
Reconstruction: the malleability of matter
40(3)
The intersubjectivity of sexual difference: cultural genitals
43(6)
Refining the problem and the aim: doing and un-doing difference
49(2)
Opposition(s) and hierarchy(s): the symbolic violence of gender
51(5)
`Anticipatory-utopian critique': transcending sexual difference
56(2)
Conclusion: the task ahead
58(2)
3 Gender Justice
60(25)
Limits to liberal justice and freedom
62(1)
The veil of ignorance
63(3)
Liberalism as androcentric androgyny
66(1)
Liberal feminism
67(5)
Ethics of benevolence and partiality
72(11)
Conclusion
83(2)
4 Philosophical Arguments for Post-Gender Ontological Ethics
85(25)
The ontological: the ambiguous existence of others
89(3)
The conditions of agency: situated capacity
92(3)
The ethical: transcendence through self creation
95(3)
Sexual difference as oppression and immanence
98(3)
Freedom as collective doing
101(4)
Reciprocity as enabling alternative
105(2)
Implications for post-gender politics: evaluating freedoms and maximising agency
107(2)
Conclusion
109(1)
5 Queer Futures and Queer Ethics: Sketching Inexhaustibly Reciprocal Androgyny
110(28)
The violence of closure
111(1)
The closure of androgyny
112(4)
`Queer' and the reification of identity
116(4)
Who is the other? The limits to recognition and the closure of sameness
120(3)
Being reciprocal
123(2)
Universalised particularism
125(2)
(Global) queer ethic: `sex for pleasure'
127(7)
Queering Utopia, queering androgyny
134(3)
Conclusion
137(1)
6 The Politics of Implementing Post-Gender Ethics: Beyond Idealism/Realism
138(19)
The inescapability of power and norms
139(2)
Negation of negation: justifying strategic violence
141(5)
Strategic essentialism and preventing closure
146(2)
Beyond means/ends in gender and sexuality politics
148(3)
Foreclosing foreclosure: doubled vision
151(4)
Conclusion
155(2)
7 The Fully Armed Self: Cultivating Post-Gender Subjects
157(20)
Multi-layered sites for post-gender ethics
157(2)
Fully armed: the ideal subject for androgynous reciprocity
159(3)
Why pedagogy?
162(2)
Queer pedagogy
164(3)
Teaching androgyny
167(5)
Gender-neutral childrearing
172(5)
8 Ethical Post-Gender Sexual Relationships and Communities
177(31)
Doing reciprocity together: enabling relations for post-gender ethics
178(2)
The relational ideal: enabling, truly dialogical communication
180(5)
Reciprocal relations in practice
185(3)
Anarchist and queer approaches to intimate relationships
188(3)
Enabling, post-gender cultural resources: `transcending immanence in concert with others'
191(1)
Deregulating dimorphism: intersex rights
192(5)
Post-gender prefiguration and gender-neutral language
197(2)
Ethical sex: community responses to sexual assault
199(5)
Conclusion: Utopian Realism
204(4)
Notes 208(2)
Bibliography 210(18)
Index 228
Lucy Nicholas is Lecturer in Sociology at Swinburne University, Australia. Research interests include gender, feminist, and queer theory, and social practices which challenge gender and sexual difference.
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