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Religion, colonization and decolonization in Congo, 1885-1960. Religion, colonisation et decolonisation au Congo, 1885-1960 [Mīkstie vāki]

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  • Formāts: Paperback / softback, 336 pages, height x width x depth: 238x170x21 mm, weight: 680 g
  • Sērija : KADOC Studies on Religion, Culture and Society 22
  • Izdošanas datums: 22-Oct-2020
  • Izdevniecība: Leuven University Press
  • ISBN-10: 9462701423
  • ISBN-13: 9789462701427
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  • Formāts: Paperback / softback, 336 pages, height x width x depth: 238x170x21 mm, weight: 680 g
  • Sērija : KADOC Studies on Religion, Culture and Society 22
  • Izdošanas datums: 22-Oct-2020
  • Izdevniecība: Leuven University Press
  • ISBN-10: 9462701423
  • ISBN-13: 9789462701427
Citas grāmatas par šo tēmu:
Religion in today's Democratic Republic of Congo has many faces: from the overflowing seminaries, the Marian shrines of the Catholic Church, the Islamic brotherhoods, and the Jewish community of Lubumbashi, to the 'African' churches of the Congolese diaspora in Brussels and Paris, the healers of Kimbanguism, the televangelism of the booming Pentecostalist churches in the great cities, the Orthodox communities of Kasai, and the 'invisible' Mai Mai warriors in the brousse of Kivu. During the colonial period religion was no less central to people's lives than it is today. More surprisingly, behind the seemingly smooth facade of missions linked closely to imperial power, also then faith and worship were marked by diversity and dynamism, tying the Congo into broader African and global movements.

The contributions in this book provide insight into the multifaceted history of the interaction between religion and colonization. The authors focus on the institutional (including legal) political framework, examine the complex interaction between indigenous and 'imported' non-African religious beliefs and practices, and zoom in on the part religions played in the independence movement as well as on their reaction to independence itself.

Contributors: Piet Clement (Bank of International Settlements), Bram Cleys (Vrije Universiteit Brussel), Anne Cornet (Royal Museum for Central Africa, Tervuren) Marie Dunkerley (Exeter University), Zana Aziza Etambala (Royal Museum for Central Africa, Tervuren), Anne-Sophie Gijs (Universit Catholique de Louvain), Miguel Bandeira Jer nimo (University of Coimbra), Emery Kalema Masua (University of the Witwatersrand), Sindani E. Kiangu (Universit de Kinshasa), Elisabeth Mudimbe-Boyi (Stanford University) Dominic Pistor (Simon Fraser University), Jean-Luc Vellut (Universit Catholique de Louvain), Vincent Viaene

Recenzijas

[ ...] a worthwhile contribution to scholarship on Congo [ ...] hopefully it should help stimulate new research in twentieth- and twenty-first-century Congolese religious history.David Maxwell, The English Historical Review, 2022, ceac253, https://doi.org/10.1093/ehr/ceac253 Its three sections proceed, as the editors explain, from the political to the socio-cultural and personal order, yet, each section exemplifies the deep entanglements of these domains. The authors aim to put religious agency at centre stage, focusing on the cultural interface created by the missionary encounter. This approach highlights both the interplay between objectives and interests of consecutive colonial administrations, policies of Protestant and Catholic missionary organisations, practices of missionaries on the ground and mediation and appropriations by their converts: African Christians who became key players in carving out multiple meanings of religion in Congo.Marit Monteiro, SZRKG/RSHRC/RSSRC, 116 (2022), 403506, DOI: 10.24894/2673-3641.00127 The book is engaging, enjoyable, and a high-quality product, with all chapters well written and capably edited. Students of the colonial encounter, and in particular of missionary action in Congo, will find rich references and numerous suggested avenues for future research. Matthew G. Stanard, TSEG, VOL. 18, NO. 2, 2021, https://tseg.nl/article/view/10788/12072, DOI: 10.52024/tseg10788 L année 2010 est marquée par la commémoration du cinquantenaire de l indépendance de la République du Congo. Parmi les trčs nombreuses manifestations scientifiques qui prennent alors place, le KADOC organise un colloque international intitulé Religion, Colonization and Decolonization in Congo 1885-1960. Celui-ci réunit une trentaine dintervenants, historiens et hommes dÉglise surtout, dont la plupart proviennent de Belgique, de la République démocratique du Congo ou des États-Unis. Les actes de cette rencontre internationale paraissent dix ans plus tard sous le titre bilingue Religion, Colonization and Decolonization in Congo 1885-1960. Religion, colonisation et décolonisation au Congo, 1885-1960. Bérengčre PIRET, Tijdschrift voor Nieuwste Geschiedenis, LI, 2021, 3 Hiermee zijn een aantal aspecten uit de geschiedenis van Congo aangesneden, maar die toch ook wel doen verlangen naar een nieuw standaardwerk over de rol van missionarissen en kerken vanaf de 19e eeuw tot de huidige Democratische Republiek Congo. Hoe de verschillende congregaties en ordes te werk gingen in de hun toegewezen gebieden, hoe de verhoudingen met de staatsinstellingen verliepen, hoe zich geleidelijk aan een inlandse clerus en kerk ontwikkelde, en welke rol de verschillende (christelijke) kerken en andere geloofsgemeenschappen vandaag spelen in dit onmetelijke land. Dekolonisatie betekent niet dat men eenvoudig weg de geschiedenis achter zich kan laten. Integendeel. De spanningsvelden die er in de huidige RDC zijn hebben hun historische wortels. Dit soort werken, zoals de bundel die nu voorligt, kunnen er toe bijdragen om niet alleen de politieke of sociale geschiedenis van het land te beschrijven, maar ook aandacht te hebben voor de belangrijke rol van religies, onder welke vorm dan ook.Herman Lodewyckx, Acta Comparanda, 2021 Al vanaf de eerste bladzijde van de inleiding poneren zij immers dat ze vooral de verscheidenheid van de religieuze ervaringen ten tijde van kolonisatie en dekolonisatie tot hun recht willen laten komen. Daarmee nemen ze expliciet afstand van de te eenzijdige focus op missionering die de religieuze geschiedenis van koloniaal Congo tot dan had beheerst. Religie was er veel méér, zo betogen ze, dan de pogingen van katholieke (en in snel verminderende mate ook protestantse) missionarissen om hun geloof aan de Congolese bevolking op te dringen. [ ...] Dat deze verscheidenheid door de samenstellers van dit boek in de schijnwerpers wordt geplaatst, is vanzelfsprekend positief. Zoals ze het zelf verwoorden in hun inleiding: The picture is one of vivid colours. It is not yet high definition, but it is no longer monochrome. Marnix Beyen, Volkskunde 2021 - 1

Introduction Religion, Colonization and Decolonization in Congo,
1885-1960 Vincent Viaene, Bram Cleys and Jan De Maeyer
Introduction Religion, colonisation et décolonisation au Congo, 1885-1960
Vincent Viaene, Bram Cleys et Jan De Maeyer
RELIGIONS AND THE COLONIAL STATE / LES RELIGIONS ET LÉTAT COLONIAL Premičres
évangélisations de lAfrique centrale et éthique sociale, 1500-1900. Entre
morale de conviction et morale de responsabilité Jean-Luc Vellut
Internationalism, Religion and the Congo Question An introduction, 1875-1905
39 Vincent Viaene
Religion and Politics in the Congo. Portugal and the European
inter-imperial competition, c. 1865-1890 Miguel Bandeira Jerónimo
Les droits des autochtones. Un enjeu dans les relations jésuites-État, fin
XIXe-début XXe sičcle Anne-Sophie Gijs
Catholic Missionaries and the Production of Kasai as a Colonial Landscape,
1890-1960 Bram Cleys
INTERMEDIARIES / INTERMÉDIAIRES
Musique et univers sonores dans le champ missionnaire des Grands Lacs.
Perception, emprunts et transferts au Kivu, Rwanda et Burundi, 1908-1940 Anne
Cornet
Home is where the Heart is? Debates between missions and colonial
administrators over accommodation for Congolese students at the École Unique
des Assistants Médicaux Indigčnes, Léopoldville, 1929-1946 Marie Bryce
Religion et médecine au Congo Belge. Pratiques et savoirs des 1assistants
médicaux «indigčnes» issus de Kisantu (Fomulac) et de leurs patients,
1937-1961 Emery M. Kalema
Vivre (ą) la Mission. Mémoires individuelles, histoire collective Elisabeth
Mudimbe-Boyi
THE CRISIS OF THE COLONIAL MISSIONS / LA CRISE DES MISSIONS COLONIALES
Tempels Revisited. The conversion of a missionary in the Belgian Congo,
1930s-1960s Piet Clement
Developmental Colonialism and Kitawala Policy in 1950s Belgian Congo Dominic
Pistor
Les missions catholiques et les émeutes de Léopoldville, 4 janvier 1959 Zana
Etambala
Le mouvement muleliste comme théorie et pratique religieuses en diocčse
dIdiofa (Province du Kwilu, R.D.C.) Sindani E. Kiangu
Index Authors / Auteurs Colophon
Vincent Viaene studied history and international relations at KU Leuven, the Sorbonne, and Yale University. He was a postdoctoral researcher and lecturer at KU Leuven, a senior Fellow at KADOC and a Marie Curie Fellow at Oxford University. In 2011 he joined the Belgian diplomatic corps. Since 2015 he is seconded to the Belgian Royal Household as Advisor of His Majesty King Philip. Bram Cleys studied history at KU Leuven and is education officer at the University Centre for Development Cooperation (UCOS), a Belgian NGO. Jan De Maeyer is professor emeritus with formal duties at KU Leuven, honorary director of KADOC-KU Leuven, chairman of the Advisory Commission on Cultural Heritage of the Flemish Community (2017-2022), and president of the Belgian Historical Institute in Rome (2009-2018).