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x | |
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xvii | |
Acknowledgements |
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xviii | |
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0 Archaic meetings -- a prologue |
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1 | (6) |
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Rock art and great meetings |
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3 | (1) |
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The dynamics of archaic meetings and its imprint in stone |
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4 | (3) |
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7 | (7) |
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7 | (2) |
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9 | (1) |
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Nature and culture -- not quite beyond |
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10 | (4) |
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14 | (35) |
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14 | (2) |
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16 | (2) |
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From extended families to clans |
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18 | (3) |
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Evidence of Late Mesolithic meetings and rituals "outside" the context of rock art |
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21 | (1) |
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Meetings at the large rock art areas; the example of Namforsen |
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22 | (1) |
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23 | (1) |
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Types of landscape locations for rock art |
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24 | (18) |
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42 | (1) |
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Absolute and relative chronology of Mesolithic rock art |
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42 | (7) |
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PART I The structure of Mesolithic hunters' rock art |
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49 | (204) |
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3 Northern European hunters' rock art -- products of the `wild mind' in action |
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51 | (44) |
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51 | (1) |
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52 | (2) |
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54 | (6) |
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Myths and mythical thinking |
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60 | (10) |
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Hunters' rock art and post-structuralism |
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70 | (9) |
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A preliminary definition of the moteme |
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79 | (6) |
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Art and wild thinking: a chapter epilogue |
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85 | (10) |
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4 The `key moteme' and its transformations: visual paths of a Late Mesolithic analogical logic |
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95 | (85) |
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95 | (1) |
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Metaphoric and metonymic animals |
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96 | (3) |
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The basic homology: approaching its contents |
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99 | (2) |
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101 | (9) |
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110 | (3) |
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Discerning the herd moteme |
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113 | (4) |
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Defining motemes through the agency of hunting |
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117 | (11) |
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Mediation and confrontation |
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123 | (2) |
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Return of the great herds |
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125 | (1) |
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Giving back, or going back |
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125 | (2) |
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127 | (1) |
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Defining motemes through visual transformations |
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128 | (1) |
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Examples of visual transformation of the key moteme |
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129 | (30) |
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Vingen: example of visual transformation of the herd moteme |
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129 | (2) |
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From key homology to circles and graphic designs: starting at Kafjord Upper |
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131 | (20) |
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Digression: example of a lost connection |
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151 | (2) |
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The origin of graphic design: contraction and simplification of repeated and "accumulated" figures |
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153 | (6) |
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A Late Mesolithic `motemic geography' |
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159 | (8) |
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167 | (13) |
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Repetitions, transformations and variations over the leitmotif |
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168 | (1) |
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169 | (4) |
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Hunters' rock art and music |
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173 | (7) |
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5 Mediating nature and culture, or body design in the eastern Norwegian group of hunters' rock art |
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180 | (53) |
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Introduction: `naturalism' and `schematicism' |
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180 | (3) |
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Earlier positions on body fill and graphic designs |
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183 | (8) |
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`Nature-to-culture' in the eastern Norwegian group of rock art |
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191 | (21) |
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192 | (4) |
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196 | (10) |
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206 | (2) |
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Ekeberg, Mollerstufossen, Glemmestad and Drotten (Dokkfloy and Eidefossen) |
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208 | (4) |
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The structure and origin of graphic design in eastern Norway |
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212 | (10) |
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The nature of culture: conclusive remarks |
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222 | (3) |
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Appendix to Chapter 5: consequences for the relative chronology |
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225 | (8) |
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6 Design patterns as an autonomous system of references |
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233 | (20) |
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Introduction: further analogical opportunities |
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233 | (2) |
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A reinforcement of connections |
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235 | (2) |
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The diamond pattern and its visual associations |
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237 | (9) |
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246 | (2) |
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The "re-invention" of Mesolithic design patterns |
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248 | (5) |
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PART II Mesolithic hunters' rock art as animism and totemism |
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253 | (98) |
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7 Approaching rock art through animism and totemism |
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255 | (49) |
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255 | (3) |
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Mind and nature: testimonies of rock art |
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258 | (6) |
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Early Mesolithic/early Middle Mesolithic Nordland and Trondelag |
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258 | (1) |
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The early Late Mesolithic |
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258 | (1) |
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Late Mesolithic and earliest Early Neolithic |
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259 | (3) |
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Mind and nature: comments |
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262 | (2) |
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From epistemology to ontology |
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264 | (3) |
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From animism and totemism -- to `animic and `totemic' rock art |
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267 | (37) |
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269 | (5) |
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Animism in Scandinavian hunters' rock art |
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274 | (2) |
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276 | (3) |
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Totemism in hunters' rock art and in the archaeological record of western Norway |
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279 | (14) |
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Animism and totemism in Mesolithic and Early Neolithic rock art |
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293 | (3) |
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Is animism to totemism as nature is to culture? |
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296 | (1) |
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Totemism and animism -- a chiasmatic relationship |
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297 | (7) |
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8 "Measuring" the totemic impact |
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304 | (20) |
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The totemic impact and its temporal placement |
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304 | (4) |
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The LM4/LM5 totemic impact |
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308 | (9) |
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308 | (2) |
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310 | (7) |
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Commenting on the `totemic impact', or no definite conclusion |
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317 | (3) |
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Appendix to Chapter 8: on methodology |
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320 | (4) |
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9 The mapping of design patterns, or fragments of a totemic geography |
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324 | (14) |
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324 | (1) |
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The patterns and their geographical distribution |
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325 | (9) |
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Defining a totemic geography |
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334 | (2) |
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Do `clan landscapes' align with `clan territories'? |
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336 | (2) |
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10 The Late Mesolithic `lines of contact' |
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338 | (13) |
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What is a `line of contact'? |
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338 | (1) |
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339 | (8) |
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339 | (2) |
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From Alta to Holtas-Lamtroa |
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341 | (1) |
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341 | (2) |
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From Ausevik-Vingen to Tennes |
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343 | (1) |
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From Skogerveien to Vingen |
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344 | (1) |
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From Alta to Mollerstufossen |
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345 | (1) |
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346 | (1) |
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347 | (1) |
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Comments to `lines of contact' |
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347 | (4) |
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PART III Rock art, sexe and the symbolic gift |
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351 | (51) |
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11 Late Mesolithic sexe in rock art |
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353 | (37) |
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353 | (3) |
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Sexe in Late Mesolithic rock art: degree of presence and its context |
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356 | (8) |
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The male elk as metaphor of society |
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364 | (1) |
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Independent women and great men? |
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365 | (8) |
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Appendix to Chapter 11: sexual markers in human depictions |
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373 | (17) |
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12 Animism and totemism through time, and the introduction of the symbolic gift |
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390 | (12) |
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The animic-totemic divide and "animism regained" in the North |
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390 | (6) |
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Totemism and the symbolic gift: a hypothesis |
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396 | (6) |
References |
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402 | (27) |
Index |
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429 | |