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Romanesque Saints, Shrines, and Pilgrimage [Mīkstie vāki]

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Edited by , Edited by (Secretary of the British Archaeological Association, UK.)
  • Formāts: Paperback / softback, 308 pages, height x width: 297x210 mm, weight: 900 g, 1 Tables, black and white; 3 Line drawings, black and white; 23 Halftones, color; 303 Halftones, black and white; 23 Illustrations, color; 306 Illustrations, black and white
  • Sērija : The British Archaeological Association Romanesque Transactions
  • Izdošanas datums: 05-Mar-2020
  • Izdevniecība: Routledge
  • ISBN-10: 0367202077
  • ISBN-13: 9780367202071
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Romanesque Saints, Shrines, and PilgrimagePalielināt
  • Formāts: Paperback / softback, 308 pages, height x width: 297x210 mm, weight: 900 g, 1 Tables, black and white; 3 Line drawings, black and white; 23 Halftones, color; 303 Halftones, black and white; 23 Illustrations, color; 306 Illustrations, black and white
  • Sērija : The British Archaeological Association Romanesque Transactions
  • Izdošanas datums: 05-Mar-2020
  • Izdevniecība: Routledge
  • ISBN-10: 0367202077
  • ISBN-13: 9780367202071
Citas grāmatas par šo tēmu:
Permanent link: https://www.kriso.lv/db/9780367202071.html
Keywords:

The 23 chapters in this volume explore the material culture of sanctity in Latin Europe and the Mediterranean between c. 1000 and c. 1220, with a focus on the ways in which saints and relics were enshrined, celebrated, and displayed.

Reliquary cults were particularly important during the Romanesque period, both as a means of affirming or promoting identity and as a conduit for the divine. This book covers the geography of sainthood, the development of spaces for reliquary display, the distribution of saints across cities, the use of reliquaries to draw attention to the attributes, and the virtues or miracle-working character of particular saints. Individual essays range from case studies on Verona, Hildesheim, Trondheim and Limoges, the mausoleum of Lazarus at Autun, and the patronage of Mathilda of Canossa, to reflections on local pilgrimage, the deployment of saints as physical protectors, the use of imagery where possession of a saint was disputed, island sanctuaries, and the role of Templars and Hospitallers in the promotion of relics from the Holy Land.

This book will serve historians and archaeologists studying the Romanesque period, and those interested in material culture and religious practice in Latin Europe and the Mediterranean c.1000–c.1220.

Notes on contributors vii
Preface xi
Colour plates xiii
The Lazarus mausoleum at Autun revisited
1(14)
Neil Stratford
A re-praesentatio of royal and holy bodies: the monumental tombs of Vienne cathedral in their liturgical settings
15(12)
Barbara Franze
Heribert and Anno II of Cologne: two saintly archbishops, their cult, and their Romanesque shrines
27(14)
Susanne Wittekind
The canonisation of Bernward and Godehard: Hildesheim as a cultural and artistic centre in the 12th and 13th centuries
41(12)
Gerhard Lutz
A garland of saints: Romanesque Verona and the evocation of Rome
53(12)
Meredith Fluke
The geography of death: tombs of saints and nobles in the lands of the Canossas
65(12)
Arturo Carlo Quintavalle
A satirical itinerary of holy bodies? Recommendations from the Pilgrim's Guide
77(12)
Rose Walker
The pilgrimage Church of St Martin at Tours: the building project of the treasurer Herve (c. 1001--1022) and its context
89(20)
Richard Gem
Saint Martial of Limoges and the making of a saint
109(18)
Claude Andrault-Schmitt
Local hero: St Eusice at Selles-sur-Cher
127(10)
Deborah Kahn
Extra-mural developments: the eleventh-century reconstruction of St-Eutrope at Saintes
137(20)
John McNeill
Stone, image, body, Constructing the memory of saint Dionysius in Regensburg
157(16)
Michele Luigi Vescovi
Byzantine echoes at the end of the eleventh century in the kingdom of Aragon: Sancho Ramirez and the relics of saint Demetrius of Thessaloniki, fact or historiography fiction?
173(14)
Marta Poza Yagtie
Inventing a new antiquity: the reliquary-altar depicting the martyrdom of saint Saturninus at Saint-Hilaire d'Aude
187(16)
Manuel Castineiras
With faithful mind: the pilgrimage to Santo Domingo de Silos
203(12)
Elizabeth Valdez del Alamo
Bradanreolice, Burryholms, and Barry Island: saints, shrines, and pilgrimage centres in the Severn Estuary
215(8)
Jeremy Knight
Leo on the margins? Reform, Romanesque, and the island monastery on Inishark Island, Ireland
223(12)
Ryan Lash
Three Hungarian shrines from 1083: canonisation, politics, and reform
235(10)
Bela Zsolt Szakacs
The royal and Christ-like martyr: constructing the cult of saint Olav 1030--1220
245(14)
Øystein Ekroll
The "Forest of Symbols" on the Romanesque bronze doors at Gniezno Cathedral Church
259(10)
Tomasz Weclawowicz
Images in the Bayeux tapestry and Rodes Bible: reliquaries, models, and meaning
269(10)
Montserrat Pages i Paretas
Templars, cults, and relics: the Cleveland reliquary of the True Cross
279(12)
Gaetano Curzi
Templars, Hospitallers, and Canons of the Holy Sepulchre on the way of Saint James: buildina at the service of lay spirituality
291(12)
Javier Martinez de Aguirre
Index 303
John McNeill teaches at Oxford Universitys Department of Continuing Education, and is Honorary Secretary of the British Archaeological Association, for whom he has edited and contributed to volumes on Anjou, Kings Lynn and the Fens, the medieval cloister, and English medieval chantries. He was instrumental in establishing the BAAs International Romanesque Conference Series and has a particular interest in the design of medieval monastic precincts.

Richard Plant has taught at a number of institutions and worked for many years at Christies Education in London, where he was Deputy Academic Director. His research interests lie in the buildings of the Anglo-Norman realm and the Holy Roman Empire, in particular in architectural iconography. He is Publicity Officer for the British Archaeological Association and, in addition to this volume, co-edited the first and third volumes in the series: Romanesque and the Past and Romanesque Patrons and Processes.