Atjaunināt sīkdatņu piekrišanu

Rome and the Maronites in the Renaissance and Reformation: The Formation of Religious Identity in the Early Modern Mediterranean [Hardback]

Citas grāmatas par šo tēmu:
  • Hardback
  • Cena: 191,26 €
  • Grāmatu piegādes laiks ir 3-4 nedēļas, ja grāmata ir uz vietas izdevniecības noliktavā. Ja izdevējam nepieciešams publicēt jaunu tirāžu, grāmatas piegāde var aizkavēties.
  • Daudzums:
  • Ielikt grozā
  • Piegādes laiks - 4-6 nedēļas
  • Pievienot vēlmju sarakstam
  • Bibliotēkām
Citas grāmatas par šo tēmu:
"Rome and the Maronites in the Renaissance and Reformation provides the first in-depth study of contacts between Rome and the Maronites during the fifteenth and sixteenth century. This book begins by showing how the church unions agreed at the Council ofFerrara-Florence (1438-1445) led Catholics to endow an immense amount of trust in the orthodoxy of Christians from the east. Taking the Maronites of Mount Lebanon as its focus, it then analyses how agents in the peripheries of the Catholic world struggled to preserve this trust into the early sixteenth century, when everything changed. On one hand, this study finds that suspicion of Christians in Europe generated by the Reformation soon led Catholics to doubt the past and present fidelity of the Maronites and other Christian peoples of the Middle East and Africa. On the other, it highlights how the expansion of the Ottoman Empire caused many Maronites to seek closer integration into Catholic religious and military goals in the eastern Mediterranean. By drawing on previously unstudied sources to explore both Maronite as well as Roman perspectives, this book integrates eastern Christianity into the history of the Reformation, while re-evaluating the history of contact between Rome and the Christian east inthe early modern period. It is essential reading for scholars and students of early modern Europe, as well as those interested in the Reformation, religious history, and the history of Catholic Orientalism"--

Rome and the Maronites in the Renaissance and Reformation provides the first in-depth study of contacts between Rome and the Maronites during the fifteenth and sixteenth centuries. This book begins by showing how the church unions agreed at the Council of Ferrara-Florence (1438-1445) led Catholics to endow an immense amount of trust in the orthodoxy of Christians from the east. Taking the Maronites of Mount Lebanon as its focus, it then analyses how agents in the peripheries of the Catholic world struggled to preserve this trust into the early sixteenth century, when everything changed. On one hand, this study finds that suspicion of Christians in Europe generated by the Reformation soon led Catholics to doubt the past and present fidelity of the Maronites and other Christian peoples of the Middle East and Africa. On the other, it highlights how the expansion of the Ottoman Empire caused many Maronites to seek closer integration into Catholic religious and military goals in the eastern Mediterranean. By drawing on previously unstudied sources to explore both Maronite as well as Roman perspectives, this book integrates eastern Christianity into the history of the Reformation, while re-evaluating the history of contact between Rome and the Christian east in the early modern period. It is essential reading for scholars and students of early modern Europe, as well as those interested in the Reformation, religious history, and the history of Catholic Orientalism.



This book provides the first in-depth study of contacts between Rome and the Maronites during the fifteenth and sixteenth century. It is essential reading for scholars and students of early modern Europe, as well as those interested in the Reformation, religious history, and the history of Catholic Orientalism.

Preface x
List of Abbreviations
xii
Introduction 1(7)
I Prelude
1(1)
II Terminology and scope
2(1)
III Summary of contents
3(5)
Notes
6(2)
1 Franciscans, Jacobites, and the development of Maronite historiography
8(16)
I A summary history of the Maronites prior to the Council of Ferrara-Florence
8(1)
II The Maronites and the Council of Ferrara-Florence
9(3)
III Franciscans, Jacobites, and the development of Maronite historiography
12(12)
Notes
19(5)
2 Centre and periphery: Rome and Mount Lebanon in the reign of Pope Leo X (1513-1521)
24(12)
I Introduction
24(1)
II Rome is made to remember the Maronites
24(3)
III Francesco Suriano's reports on Maronite belief and practice: Tolerating religious difference on the eve of the Reformation
27(2)
IV The Maronite delegation to the Fifth Lateran Council (1512-1517) and the development of Oriental studies in Renaissance Rome
29(3)
V Conclusion
32(4)
Notes
32(4)
3 Negotiating a world in motion: Exchanges between Rome and the Maronites from Pope Clement VII (1523-1534) toPopeMarcellusII(1555)
36(21)
I Historical and historiographical background
36(2)
II Exchanges in the reign of Clement VII (1523-1534): Missing messengers and cardinal protectors
38(2)
III Mar cello Cervini and the pluri-confessional Rome of Paul III (1534-1549) and Julius III (1550-1555)
40(2)
IV The exchanges between 1542 and 1544: The Maronite perspective
42(4)
V The exchanges between 1542 and 1544: The response from Rome
46(3)
VI Conclusion
49(8)
Notes
52(5)
4 Collaborations between Maronites, eastern Christians, and Catholic Orientalists in Rome during the cardinalate of Marcello Cervini (1539-1555)
57(29)
I Introduction
57(1)
II The Ethiopian community of early modern Rome, 1404-1555: A very short history
58(1)
III Polemical uses of the Ethiopian past. I: The Ethiopic Mass
59(3)
IV Polemical uses of the Ethiopian past. H: The Ethiopic canons of the Council of Nicaea
62(4)
V Two Syrian Jacobites in Counter-Reformation Rome: Peter of Damascus and Moses of Mar din
66(6)
VI An Armenian catholicos and a Chaldean patriarch in Rome
72(4)
VII Conclusion
76(10)
Notes
79(7)
5 The Maronites as anti-Ottoman agents: Their correspondence with Emperor Charles V (1519-1556)
86(13)
I Introduction
86(1)
II The letter of 1550: Characters and context
86(4)
III The Maronites as anti-Ottoman agents
90(3)
IV Conclusion
93(6)
Notes
94(5)
Conclusion 99(3)
Note 102(1)
Appendices 103(17)
Bibliography 120(15)
Index 135
Sam Kennerley is Hannah Seeger Davis Postdoctoral Research Fellow at the Seeger Center for Hellenic Studies, Princeton University. He is co-editor of "The Reception of the Church Fathers and Early Church Historians in the Renaissance and Reformation, c.1470-1650", a special issue of the International Journal of the Classical Tradition.