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E-grāmata: Routledge Companion to Indigenous Repatriation: Return, Reconcile, Renew

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  • Formāts: 1018 pages
  • Sērija : Routledge Companions
  • Izdošanas datums: 05-Mar-2020
  • Izdevniecība: Routledge
  • Valoda: eng
  • ISBN-13: 9781351398879
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  • Formāts: 1018 pages
  • Sērija : Routledge Companions
  • Izdošanas datums: 05-Mar-2020
  • Izdevniecība: Routledge
  • Valoda: eng
  • ISBN-13: 9781351398879

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"This volume brings together Indigenous and non-Indigenous repatriation practitioners and researchers to provide the reader with an international overview of the removal and return of Ancestral Remains. The Ancestral Remains of Indigenous peoples are today housed in museums and other collecting institutions globally. They were taken from anywhere the deceased can be found, and their removal occurred within a context of deep power imbalance within a colonial project that had a lasting effect on Indigenouspeoples worldwide. Through the efforts of First Nations campaigners, many have returned home. However, a large number are still retained. In many countries, the repatriation issue has driven a profound change in the relationship between Indigenous peoples and collecting institutions. It has enabled significant steps towards resetting this relationship from one constrained by colonisation to one that seeks a more just, dignified, and truthful basis for interaction. The history of repatriation is one of Indigenous perseverance and success. The authors of this book contribute major new work and explore new facets of this global movement. They reflect on nearly 40 years of repatriation, its meaning and value, impact and effect. This book is an invaluable contribution to repatriation practice and research, providing a wealth of new knowledge to readers with interests in Indigenous histories, self determination, and the relationship between collecting institutions and Indigenous peoples"--

This volume brings together Indigenous and non-Indigenous repatriation practitioners and researchers to provide the reader with an international overview of the removal and return of Ancestral Remains.

The Ancestral Remains of Indigenous peoples are today housed in museums and other collecting institutions globally. They were taken from anywhere the deceased can be found, and their removal occurred within a context of deep power imbalance within a colonial project that had a lasting effect on Indigenous peoples worldwide. Through the efforts of First Nations campaigners, many have returned home. However, a large number are still retained. In many countries, the repatriation issue has driven a profound change in the relationship between Indigenous peoples and collecting institutions. It has enabled significant steps towards resetting this relationship from one constrained by colonisation to one that seeks a more just, dignified and truthful basis for interaction. The history of repatriation is one of Indigenous perseverance and success. The authors of this book contribute major new work and explore new facets of this global movement. They reflect on nearly 40 years of repatriation, its meaning and value, impact and effect.

This book is an invaluable contribution to repatriation practice and research, providing a wealth of new knowledge to readers with interests in Indigenous histories, self-determination and the relationship between collecting institutions and Indigenous peoples.

List of contributors
xiv
List of figures and tables
xxxi
Foreword xxxv
June Oscar Ao
Introduction 1(20)
Cressida Fforde
C. Timothy Mckeown
Honor Keeler
PART 1 A global movement: repatriation reflections from around the world
21(272)
1 Indigenous repatriation: the rise of the global legal movement
23(21)
C. Timothy Mckeown
2 Saahlinda Naay -- saving things house: the Haida Gwaii Museum past, present and future
44(19)
Jisgang Nika Collison
Cara Krmpotich
3 I Mana I Ka `Oiwi: dignity empowered by repatriation
63(20)
Edward Halealoha Ayau
4 Germany's engagement with the repatriation issue
83(18)
Hilary Howes
5 The face of genocide: returning human remains from German institutions to Namibia
101(27)
Larissa Forster
6 Repatriation in the Torres Strait
128(19)
Ned David
Cressida Fforde
Michael Pickering
Neil Carter
7 Ngarrindjeri repatriation: Kungun Ngarrindjeri Yunnan (listen to Ngarrindjeri speaking)
147(18)
Steve Hemming
Daryle Rigney
Major Sumner
Luke Trevorrow
Laurie Rankine Jr
Shaun Berg
Christopher Wilson
8 Repatriation in the Kimberley: practice, approach, and contextual history
165(23)
Lyndon Ormond-Parker
Neil Carter
Cressida Fforde
Gareth Knapman
Wes Morris
9 Restitution policies in Argentina: the role of the state, Indigenous peoples, museums, and researchers
188(20)
Maria Luz Endere
10 The control of ancestors in the era of neoliberal multiculturalism in Chile
208(12)
Patricia Ayala
11 Repatriation in Rapa Nui, Ka Haka Hoki Mai Te Mana Tupuna
220(18)
Jacinta Arthur
12 Paradoxes and prospects of repatriation to the Ainu: historical background, contemporary struggles, and visions for the future
238(21)
Tsuyoshi Hirata
Ryukichi Ogawa
Yuji Shimizu
Tsugio Kuzuno
Jeff Cayman
13 When the living forget the dead: the cross-cultural complexity of implementing the return of museum-held ancestral remains
259(18)
Paul Tapsell
14 The Majimaji War mass graves and the challenges of repatriation, identity, and remedy
277(16)
Nancy Alexander Rushohora
PART 2 Networks of removal: understanding the acquisition of Ancestral Remains in the long nineteenth century
293(246)
15 Russia and the Pacific: expeditions, networks, and the acquisition of human remains
295(21)
Elena Govor
Hilary Howes
16 Missionaries and the removal, illegal export, and return of Ancestral Remains: the case of Father Ernst Worms
316(19)
Cressida Fforde
Paul Turnbull
Neil Carter
Amber Aranui
17 `Under the Hammer': the role of auction houses and dealers in the distribution of Indigenous Ancestral Remains
335(26)
Amber Aranui
Cressida Fforde
Michael Pickering
Paul Turnbull
Gareth Knapman
Honor Keeler
18 Profit and loss: scientific networks and the commodification of Indigenous Ancestral Remains
361(20)
Gareth Knapman
Cressida Fforde
19 `Inhuman and very mischievous traffic': early measures to cease the export of Ancestral Remains from Aotearoa New Zealand and Australia
381(19)
Cressida Fforde
Amber Aranui
Gareth Knapman
Paulturnbull
20 Uses and abuses: Indigenous human remains and the development of European science: an Aotearoa/New Zealand case study
400(13)
Amber Aranui
21 Australian Ancestral Remains in French museums: pathways to repatriation
413(15)
Apolline Kohen
22 The French acquisition of Toi moko from Aotearoa/New Zealand in the nineteenth century
428(10)
Simon Jean
23 The Andreas Reischek collection in Vienna and New Zealand's attempts at repatriation
438(14)
Coralie O'Hara
24 Collecting and colonial violence
452(17)
Paul Turnbull
25 Wilhelm Krause's collections: journeys between Australia and Germany
469(15)
Andreas Winkelmann
26 Theorising race and evolution: German Anthropologic and Australian Aboriginal Ancestral Remains in the late nineteenth century
484(13)
Antje Kuhnast
27 Navigating the nineteenth century collecting network: the case of Joseph Barnard Davis
497(24)
Johanna Parker
28 Physical anthropology in the field: Nikolai Miklouho-Maclay
521(18)
Elena Govor
Hilary Howes
PART 3 Repatriation methods in research and practice
539(204)
29 Research for repatriation practice
541(23)
Cressida Fforde
Honor Keeler
Amber Aranui
Michael Pickering
Alan Goodman
30 Provenance research and historical sources for understanding nineteenth-century scientific interest in Indigenous human remains: the scholarly journals and popular science media
564(19)
Gareth Knapman
Paul Turnbull
Cressida Fforde
31 Cultural protocols in repatriation: processes at the Kimberley Aboriginal Law and Culture Centre
583(5)
Neil Carter
Joe Brown
Michael Pickering
32 `Australian Aborigine skulls in a loft in Birmingham, it seems a weird thing': repatriation work and the search for Jandamarra
588(22)
Cressida Fforde
June Oscar
33 Recovered: a law enforcement approach to meaningful collaboration and respectful repatriation
610(15)
Holly Cusack-Mcveigh
Timothy S. Carpenter
34 Genomic testing of ancient DNA: the case of the ancient one (also known as Kennewick Man)
625(12)
Audie Huber
35 Repatriation knowledge in the networked archive of the twenty-first century
637(17)
Gavan Mccarthy
Ailie Smith
Annelie De Villiers
36 Managing Indigenous cultural materials: the Australian experience
654(11)
Grace Koch
37 A partnership approach to repatriation of Maori Ancestors
665(9)
June Jones
Te Herekiekie Herewini
38 Being proactive: ethical reflections on navigating the repatriation process
674(9)
June Jones
39 Sharing reflections on repatriation: Manchester Museum and Brighton negotiations, a decade on
683(13)
Major Sumner
Tristram P. Besterman
Cressida Tjorde
40 The return of Ancestral Remains from the Natural History Museum, London, to Torres Strait Islander traditional owners: repatriation practice at the museum and community level
696(13)
Margaret Clegg
Ned David
41 The repatriation of Ancestral Human Remains from the Natural History Museum, London to Torres Strait Islander traditional owners: the institutional and governmental view
709(10)
Stacey Campion
Richard Lane
42 Two eagles and Jim Crow: reburial and history-making in the Hunter Valley, New South Wales
719(24)
Alexandra Roginski
PART 4 Restoring dignity
743(218)
43 Dignified relationships: repatriation, healing and reconciliation
745(24)
Cressida Fforde
Gareth Knapman
Corinne Walsh
44 Striving for Gozhoo: Apache harmony and healing through repatriation
769(15)
The Western Apache Nagpra Working Group
45 Repatriation and the trauma of Native American history
784(12)
Russell Thornton
46 Returning to Yarluwar-Ruwe: repatriation as a sovereign act of healing
796(14)
Steve Hemming
Daryle Rigney
Major Sumner
Luke Trevorrow
Laurie Rankine Jr
Christopher Wilson
47 Repatriation, song and ceremony: the Ngarrindjeri experience
810(12)
Major Sumner
Grace Koch
48 Transforming the archive: returning and connecting Indigenous repatriation records
822(13)
Kirsten Thorpe
Shannon Faulkhead
Lauren Booker
49 The artist as detective in the museum archive: a creative response to repatriation and its historic context
835(19)
Julie Cough
50 Repatriating love to our ancestors
854(20)
Ali Gumillya Baker
Simone Ulalka Tur
Faye Rosas Blanch
Natalie Harkin
51 `Let them rest in peace': exploring interconnections between repatriation from museum and battlefield contexts
874(16)
Gareth Knapman
52 Repatriation and the negotiation of identity: on the 20th anniversary of the Pawnee Tribe---Smithsonian Institution Steed-Kisker dispute
890(12)
Russell Thornton
53 Inside the human remains store: the impact of repatriation on museum practice in the United Kingdom
902(16)
Sarah Morton
54 `And the walls came tumbling down'
918(9)
Michael Pickering
55 The ethics of repatriation: reflections on the Australian experience
927(13)
Paul Turnbull
56 Contested human remains in museums: can `Hope and History Rhyme'?
940(21)
Tristram P. Besterman
Index 961
Cressida Fforde is a Senior Research Fellow at the Centre for Heritage and Museum Studies, The Australian National University. From 20112019 she was Deputy Director of the National Centre for Indigenous Studies, ANU. Since 1991, she has undertaken research within the repatriation field for Indigenous communities and institutions internationally, particularly in the location and identification of Ancestral Remains through archival research. Dr Ffordes work and publications have contributed significantly to scholarship in this area. She is recognised internationally for the knowledge she brings to repatriation practice and the analysis of the history of the removal and return of Indigenous Ancestral Remains. She was the lead Chief Investigator for the Return, Reconcile, Renew (20132016) and Restoring Dignity (20182020) projects, both funded by the Australian Research Council.

C. Timothy McKeown is a legal anthropologist whose career has focused exclusively on the development and use of explicit ethnographic methodologies to document the cultural knowledge of communities and use that knowledge to enhance policy development and implementation. He has been intimately involved in the documentation and application of Indigenous knowledge to the development of U.S. repatriation policy since 1991. For 18 years, he served as a Federal official responsible for drafting regulations implementing the Native American Graves Protection and Repatriation Act (NAGPRA), developing databases to document compliance, establishing a grants program, investigating allegations of failure to comply for possible civil penalties, coordinating the activities of a Secretarial advisory committee, and providing training and technical assistance to nearly 1,000 museums and Federal agencies and 700 indigenous communities across the U.S. He has served as Partner Investigator on multiple grants from the Australian Research Council. He is an Honorary Senior Research Fellow at the National Centre for Indigenous Studies, Australian National University, and a visiting instructor in cultural heritage studies, Central European University. He was a partner investigator on the Return, Reconcile, Renew (20132016) and Restoring Dignity (20182020) projects, both funded by the Australian Research Council.

Honor Keeler (Cherokee) is Assistant Director of Utah Diné Bikéyah and holds an honorary position at the National Centre for Indigenous Studies at The Australian National University. She is currently a member of the NAGPRA Review Committee and was previously Director of the International Repatriation Project at the Association on American Indian Affairs. She is well regarded for her expertise in repatriation matters and has worked extensively to support Indigenous repatriation efforts, including bringing the legal, policy and legislative concerns of Native Americans in international repatriation to national and international forums. Honor was in charge of coordinating repatriation of Wesleyan University collections to Native nations, and the development related protocols, as well as teaching university courses on repatriation within a cultural resources and cultural property context. She is author of A Guide to International Repatriation: Starting an Initiative in Your Community, She graduated in 2010 with a JD and Indian Law Certificate (clinical honours) from the University of New Mexico School of Law. She was a partner investigator on the Return, Reconcile, Renew (20132016) and Restoring Dignity (20182020) projects, both funded by the Australian Research Council.