This book explores how Catholics should speak about sin and grace in a world where structural injustice holds sway causing violence and harm. Bray brings diverse voices into creative dialogue to explore why unjust social situations can properly be called sin from a Catholic theological perspective, and how this sin can be understood to impact ones agency, freedom, and historical condition vis-ą-vis God.
Discussing disparate thinkers such as John Paul II, Judith Butler, Thomas Aquinas, and key Latin American liberation theologians, Bray deepens and constructively develops the Catholic understanding of social sin. She argues that the language of social sin presents us with an idea more theologically profound than just the identification of structural injustice; it depicts the power of collective human sinfulness to shape our lives and environments in ways which harm our relations with God, one another, and the rest of the created world.
Recenzijas
This book makes a significant contribution to filling a serious gap in recent Catholic scholarship: the need for a mature, creative and wide-ranging theological discussion of social sin, a debate that has remained a source of unreconciled difficulty in Catholic teaching since the intense debates at the end of the last century. Bray's book is a gift to those wishing to move those debates forwards. * Anna Rowlands, Durham University, UK *
Papildus informācija
By drawing on diverse thinkers from both within and outside of the Catholic tradition, Charlotte Bray examines what sin is and how it impacts human life.
Acknowledgments
List of Abbreviations
Introduction
Chapter 1: Social Sin in the Thought of Pope John Paul II
1.1 Social Sin in the Writings of Pope John Paul II
1.2 Digging Deeper: The Popes Wider Theology of Sin
1.3 The Popes Reasoning
1.4 The Popes Underlying Theology: How Can the Human Person Resist Sin?
1.5 Concluding Thoughts
1.6 John Paul II's Dynamic Account of the Human Person: Towards an
Alternative Construal of the Human Condition, Freedom and Sin
Chapter 2: Liberation Theology: Contributions from the Margins
2.1 The Methodology of Liberation Theology
2.2 The Liberationist Theology of Sin
2.3 Accountability Beyond Blame
2.4 Social Sin and Personal Sin
2.5 The Poor as Mediators of Christs Salvific Grace
2.6 The Ecclesial Model of Response
2.7 Concluding Thoughts
Chapter 3: Continuing the Conversation: Insights from Thomas Aquinas and the
Council of Trent
3.1 A Disruption to the Moralistic Narrative: Original Sin
3.2 Humanitys Historical Condition vis-ą-vis God: Original Sin, Guilt, and
Culpability
3.3 The Effects of Original Sin on the Human Person: The Good, the Bad, and
the Ugly
3.4 Human Freedom, Grace, and the Possibility of Repentance
3.5 Concluding Thoughts
Chapter 4: Human Vulnerability and the Constitutive Sociality of the Self:
Rethinking Social Sin in Dialogue with Judith Butler
4.1 Introduction to Queer Theory
4.2 Judith Butler on Interdependency and Vulnerability
4.3 Social Norms and the Formation of Subjectivity
4.4 The Violent Effects of Social Norms
4.5 The Complex Relation Between Social Norms and Individual Agency
4.6 Butlers Theory of the Acting Individual
4.7 Queer Theology and Theological Appropriations of Queer Theory
4.8 Concluding Thoughts
Conclusion
Bibliography
Charlotte Bray is the Postdoctoral Research Associate at the Lincoln Theological Institute, University of Manchester, UK.
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