Acknowledgments |
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xiii | |
Introduction |
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1 | (18) |
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Justification for the Project |
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3 | (3) |
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Methodology of the Project |
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6 | (13) |
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Chapter 1 Raw Materials of Pentecostal Identity: Pentecostal Ideas Concerning the Relationship Between Jesus Christ and the Holy Spirit |
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19 | (54) |
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19 | (1) |
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Historically Locating the Classical Pentecostal Movement |
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20 | (3) |
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Early Pentecostalism's Incipient Themes Concerning Christ and the Spirit Conducive to Spirit Christology |
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23 | (17) |
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24 | (5) |
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The Bridegroom's Messenger |
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29 | (8) |
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The Church of God Evangel |
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37 | (3) |
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Current Pentecostal Theologians Moving Toward a Spirit Christology |
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40 | (15) |
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41 | (1) |
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Irenaeus' Two Hands Motif |
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41 | (2) |
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Rejection of Pneumatological Subordination to Christology |
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43 | (3) |
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Conclusion: Salvation Outside the Church |
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46 | (4) |
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50 | (5) |
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55 | (18) |
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Chapter 2 Pentecostal Ecclesial Demarcation: Edward Irving the Proto-Pentecostal |
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73 | (58) |
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73 | (4) |
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Irving's Experience and Expectation of the Holy Spirit |
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77 | (26) |
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The Baptism With the Holy Spirit |
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78 | (1) |
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Being "In Christ" Without Being Baptized With the Holy Spirit |
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79 | (2) |
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Baptism With the Holy Spirit: A Subsequent Event Within the Complex of Salvation |
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81 | (3) |
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The Eschatological Dimension of the Baptism With the Holy Spirit |
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84 | (1) |
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Possibility of Rapprochement Between Pentecostals and Charismatics Through Irving's Theology |
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85 | (2) |
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Speaking in Tongues and Prophetic Utterances |
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87 | (1) |
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Speaking in Tongues as the Initial, Physical Evidence of Baptism With the Holy Spirit |
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87 | (7) |
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Speaking in Tongues as the Standing or Sealing Sign of Baptism With the Holy Spirit |
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94 | (5) |
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Charismatic Manifestation Within the Worship Service |
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99 | (4) |
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Irving's Expectation of Christ's Return |
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103 | (10) |
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The Expectation of Christ's Imminent Return in Pentecostalism |
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104 | (4) |
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The Expectation of Christ's Imminent Return in Irving's Theology |
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108 | (5) |
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113 | (18) |
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Chapter 3 A Resource for Pentecostal Theology: The Incarnational Christology of Edward Irving |
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131 | (50) |
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131 | (3) |
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Method of Explicating the Incarnational Theology of Edward Irving |
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132 | (2) |
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Sermons on the Incarnation |
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134 | (47) |
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Sermon One The Origin or Fountain-Head of the Whole in the Will of God |
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135 | (3) |
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Sermon Two The End of the Mystery of the Incarnation Is the Glory of God |
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138 | (5) |
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Sermon Three The Method of the Incarnation by the Union With the Fallen Creature |
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143 | (1) |
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Why and How the Eternal Son Needed to Assume Fallen Human Nature |
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143 | (10) |
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How Redemption Is Won for Humankind Through the Son's Assumption of Fallen Flesh |
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153 | (3) |
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The Benefits of the Atonement of the Creature With the Creator Through the Son, Particularly the Abrogation of Law in Favor of Grace |
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156 | (4) |
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Sermon Four The Preparation for and the Very Act of the Incarnation of Christ |
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160 | (1) |
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Sermon Five The Fruits of the Incarnation in Grace and Peace to Mankind |
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160 | (3) |
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Sermon Six Conclusions Concerning the Subsistence of God and the Subsistence of the Creature, Derived From Reflecting on the Incarnation |
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163 | (2) |
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165 | (16) |
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Chapter 4 Protestant Ecumenical Information: Jesus Christ and Fallen Human Nature According to James D. G. Dunn and Karl Barth |
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181 | (60) |
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181 | (1) |
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The Biblical Theology of James D. G. Dunn |
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181 | (15) |
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Representative Feature of Adam Christology |
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183 | (2) |
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Complete Identification With Fallen Humankind |
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185 | (5) |
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The Obedience of Jesus in the Matrix of the Fallen Human Condition |
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190 | (2) |
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Exaltation to the Lordship Over Creation |
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192 | (4) |
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The Dogmatic Theology of Karl Barth |
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196 | (17) |
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197 | (1) |
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198 | (7) |
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205 | (8) |
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213 | (28) |
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Chapter 5 Roman Catholic Ecumenical Information: The Spirit-Christology of David Coffey |
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241 | (52) |
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241 | (2) |
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Roman Catholic Neo-Scholastic Movement Toward Spirit Christology |
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243 | (4) |
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The Spirit Christology of David Coffey |
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247 | (32) |
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Basic Introduction and Orientation to Coffey's Presuppositions |
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247 | (9) |
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The Incarnation of the Son and the Anointing of Jesus Christ |
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256 | (1) |
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The Incarnation of the Son |
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256 | (2) |
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The Anointing of Jesus Christ |
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258 | (3) |
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The Theandric Nature of Christ |
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261 | (4) |
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The Bestowal of the Spirit |
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265 | (1) |
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The Basic Knowledge of Jesus |
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266 | (3) |
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269 | (5) |
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The Concupiscential Constitution of Jesus |
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274 | (3) |
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Reception of the Spirit as the Forgiveness of Sins |
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277 | (2) |
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279 | (14) |
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Chapter 6 The Synthetic Conclusion: Toward a Pentecostal Incarnational Spirit Christology |
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293 | (41) |
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293 | (1) |
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Colin Gunton: The Holy Spirit as Perfecting Cause |
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294 | (3) |
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David Coffey: The Spirit of Christ as Entelechy |
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297 | (3) |
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A Preliminary Pentecostal Incarnational Spirit Christology: A Pentecostal Deployment of Coffey's Bestowal Model |
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300 | (16) |
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Excursus on the Doctrine of the Trinity in Light of This Pentecostal Incarnational Spirit Christology |
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316 | (3) |
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Jesus' Obedience to the Father as His Responsiveness to the Holy Spirit |
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316 | (2) |
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The Two Wills of Jesus Christ |
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318 | (1) |
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How Does This Incarnational Spirit Christology Compare with Other Recent Paradigms? |
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319 | (15) |
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Myk Habets: The Anointed Son |
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320 | (4) |
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Leopoldo A. Sanchez M.: Jesus as Receiver, Bearer, and Giver of God's Spirit |
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324 | (5) |
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Steven Studebaker: Baptism With the Holy Spirit and the Trinity |
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329 | (5) |
Epilogue: Why Is This Paradigm of Spirit Christology Pentecostal? |
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334 | |