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E-grāmata: Spirit Christology

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  • Sērija : Ecumenical Studies 3
  • Izdošanas datums: 22-May-2018
  • Izdevniecība: Peter Lang Publishing Inc
  • Valoda: eng
  • ISBN-13: 9781433153730
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  • Formāts: PDF+DRM
  • Sērija : Ecumenical Studies 3
  • Izdošanas datums: 22-May-2018
  • Izdevniecība: Peter Lang Publishing Inc
  • Valoda: eng
  • ISBN-13: 9781433153730

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The primary purpose of this work is to propose and extrapolate a uniquely Pentecostal, Incarnational, Spirit Christology, inspired by piqued interest in the Holy Spirit and for the purpose of ecumenical dialogue. This book extrapolates a uniquely Pentecostal and incarnational Spirit Christology, inspired by piqued interest in the Holy Spirit and for the purpose of ecumenical dialogue. The method employed is Pentecostal in its emphasis on the Spirit, incarnational in its consideration of the life of Jesus, and Spirit Christological in its uniting of the two. The aim is to supersede the five-fold gospel model by systematizing Pentecostal praxis into a cohesive and identity-giving Spirit Christology. The book distinguishes the components of Pentecostal identity through an investigation of past and current Pentecostal voices, juxtaposes them against secular and other denominational categories, and ultimately arrives at a distinctly Pentecostal conceptualization of Spirit Christology that translates ecumenically and generationally. In fact, this project is the first constructive Spirit Christological endeavor developed by a Pentecostal and dedicated to the specific, Pentecostal issue of fusing holiness for living and power for witness. It is solidly ecumenical, utilizing the theology of Edward Irving, James D. G. Dunn, Karl Barth, Colin Gunton, and David Coffey, and it is the only text that brings these voices together in one volume.A Spirit Christology will be beneficial to a diverse audience of undergraduate and graduate students, as well as academic professionals. The development and explanation of a Pentecostal and incarnational Spirit Christology will be a unique and valuable addition to a variety of classes, including courses on the doctrine of Christ, the doctrine of the Holy Spirit, contemporary theology, and recent Pentecostal theology. Furthermore, the content draws from Pentecostal, Reformed, and Catholic traditions, a conglomerate that will appeal to an ecumenical audience.

Recenzijas

With deep sensitivity to and understanding of the Pentecostal tradition, Skip Jenkins proposes a constructive Pentecostal and incarnational Spirit Christology. The proto-Pentecostal and Scottish pastor, Edward Irving, is the foundation and inspiration for Jenkins endeavor. Articulating the redemptive work of the Holy Spirit vis-ą-vis the Spirits role in the incarnate life of Christ, Jenkins gives the Holy Spirit a major role in redemption, which is sometimes not found in alternative Christian traditions. Jenkins shows, nonetheless, that a Christological structurethe five-fold gospelframes the hallmark of the Pentecostalismthe experience of Spirit baptism. Although focused on developing Pentecostal theology, Jenkins purpose is ecumenical, not parochial. Based on the theological categories of a Pentecostal and incarnational Spirit Christology, he integrates the traditional Pentecostal emphasis on holiness of life and power for mission as well as dialogues with the wider Christian communities. Historical, systematic, constructive, and ecumenical, this book is an important contribution to the growing field of Pentecostal academic theology. Steven M. Studebaker, Associate Professor of Historical and Systematic Theology and Howard and Shirley Bentall Chair in Evangelical Thought, McMaster Divinity College "Skip Jenkins offers the first explicit proposal of a Pentecostal and incarnational Spirit Christology. What is distinctive about the Pentecostal approach is the primacy given both to the experience of the Spirit and to the thematic predominance of the Christological image in the Pentecostal full gospel narrative. Jenkins highlights the mutual conditioning of pneumatology and Christology, linking concerns for trinitarian theology, holiness and power, and the life of the church, above all by taking seriously Edward Irvings theology concerning the humanity of Christ as fallen flesh and the anointing of Christ with the Holy Spirit. The result is a systematic, constructive, and charismatic Spirit Christology that represents ecumenical Pentecostal theology at its finest!" Wolfgang Vondey, Reader in Contemporary Christianity and Pentecostal Studies and Director of the Centre for Pentecostal and Charismatic Studies, University of Birmingham

Acknowledgments xiii
Introduction 1(18)
Justification for the Project
3(3)
Methodology of the Project
6(13)
Chapter 1 Raw Materials of Pentecostal Identity: Pentecostal Ideas Concerning the Relationship Between Jesus Christ and the Holy Spirit
19(54)
Introduction
19(1)
Historically Locating the Classical Pentecostal Movement
20(3)
Early Pentecostalism's Incipient Themes Concerning Christ and the Spirit Conducive to Spirit Christology
23(17)
The Apostolic Faith
24(5)
The Bridegroom's Messenger
29(8)
The Church of God Evangel
37(3)
Current Pentecostal Theologians Moving Toward a Spirit Christology
40(15)
Amos Yong
41(1)
Irenaeus' Two Hands Motif
41(2)
Rejection of Pneumatological Subordination to Christology
43(3)
Conclusion: Salvation Outside the Church
46(4)
Frank Macchia
50(5)
Conclusion
55(18)
Chapter 2 Pentecostal Ecclesial Demarcation: Edward Irving the Proto-Pentecostal
73(58)
Introduction
73(4)
Irving's Experience and Expectation of the Holy Spirit
77(26)
The Baptism With the Holy Spirit
78(1)
Being "In Christ" Without Being Baptized With the Holy Spirit
79(2)
Baptism With the Holy Spirit: A Subsequent Event Within the Complex of Salvation
81(3)
The Eschatological Dimension of the Baptism With the Holy Spirit
84(1)
Possibility of Rapprochement Between Pentecostals and Charismatics Through Irving's Theology
85(2)
Speaking in Tongues and Prophetic Utterances
87(1)
Speaking in Tongues as the Initial, Physical Evidence of Baptism With the Holy Spirit
87(7)
Speaking in Tongues as the Standing or Sealing Sign of Baptism With the Holy Spirit
94(5)
Charismatic Manifestation Within the Worship Service
99(4)
Irving's Expectation of Christ's Return
103(10)
The Expectation of Christ's Imminent Return in Pentecostalism
104(4)
The Expectation of Christ's Imminent Return in Irving's Theology
108(5)
Conclusion
113(18)
Chapter 3 A Resource for Pentecostal Theology: The Incarnational Christology of Edward Irving
131(50)
Introduction
131(3)
Method of Explicating the Incarnational Theology of Edward Irving
132(2)
Sermons on the Incarnation
134(47)
Sermon One The Origin or Fountain-Head of the Whole in the Will of God
135(3)
Sermon Two The End of the Mystery of the Incarnation Is the Glory of God
138(5)
Sermon Three The Method of the Incarnation by the Union With the Fallen Creature
143(1)
Why and How the Eternal Son Needed to Assume Fallen Human Nature
143(10)
How Redemption Is Won for Humankind Through the Son's Assumption of Fallen Flesh
153(3)
The Benefits of the Atonement of the Creature With the Creator Through the Son, Particularly the Abrogation of Law in Favor of Grace
156(4)
Sermon Four The Preparation for and the Very Act of the Incarnation of Christ
160(1)
Sermon Five The Fruits of the Incarnation in Grace and Peace to Mankind
160(3)
Sermon Six Conclusions Concerning the Subsistence of God and the Subsistence of the Creature, Derived From Reflecting on the Incarnation
163(2)
Conclusion
165(16)
Chapter 4 Protestant Ecumenical Information: Jesus Christ and Fallen Human Nature According to James D. G. Dunn and Karl Barth
181(60)
Introduction
181(1)
The Biblical Theology of James D. G. Dunn
181(15)
Representative Feature of Adam Christology
183(2)
Complete Identification With Fallen Humankind
185(5)
The Obedience of Jesus in the Matrix of the Fallen Human Condition
190(2)
Exaltation to the Lordship Over Creation
192(4)
The Dogmatic Theology of Karl Barth
196(17)
The Word Became Flesh
197(1)
The Word Became Flesh
198(7)
The Word Became Flesh
205(8)
Conclusion
213(28)
Chapter 5 Roman Catholic Ecumenical Information: The Spirit-Christology of David Coffey
241(52)
Introduction
241(2)
Roman Catholic Neo-Scholastic Movement Toward Spirit Christology
243(4)
The Spirit Christology of David Coffey
247(32)
Basic Introduction and Orientation to Coffey's Presuppositions
247(9)
The Incarnation of the Son and the Anointing of Jesus Christ
256(1)
The Incarnation of the Son
256(2)
The Anointing of Jesus Christ
258(3)
The Theandric Nature of Christ
261(4)
The Bestowal of the Spirit
265(1)
The Basic Knowledge of Jesus
266(3)
The Basic Love of Jesus
269(5)
The Concupiscential Constitution of Jesus
274(3)
Reception of the Spirit as the Forgiveness of Sins
277(2)
Conclusion
279(14)
Chapter 6 The Synthetic Conclusion: Toward a Pentecostal Incarnational Spirit Christology
293(41)
Introduction
293(1)
Colin Gunton: The Holy Spirit as Perfecting Cause
294(3)
David Coffey: The Spirit of Christ as Entelechy
297(3)
A Preliminary Pentecostal Incarnational Spirit Christology: A Pentecostal Deployment of Coffey's Bestowal Model
300(16)
Excursus on the Doctrine of the Trinity in Light of This Pentecostal Incarnational Spirit Christology
316(3)
Jesus' Obedience to the Father as His Responsiveness to the Holy Spirit
316(2)
The Two Wills of Jesus Christ
318(1)
How Does This Incarnational Spirit Christology Compare with Other Recent Paradigms?
319(15)
Myk Habets: The Anointed Son
320(4)
Leopoldo A. Sanchez M.: Jesus as Receiver, Bearer, and Giver of God's Spirit
324(5)
Steven Studebaker: Baptism With the Holy Spirit and the Trinity
329(5)
Epilogue: Why Is This Paradigm of Spirit Christology Pentecostal? 334
Skip Jenkins received his MTS and ThM degrees from Duke Divinity School and his PhD in systematic theology from Marquette University. He is the chairperson for the Department of Theology at Lee University, where he received the Excellence in Teaching Award, the Excellence in Advising Award, and the Janet Rahamut Award for Student Mentoring.