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Teachings of Master Wuzhu: Zen and Religion of No-Religion [Hardback]

(University of Sydney)
  • Formāts: Hardback, 224 pages, height x width: 210x140 mm, 0 halftones
  • Sērija : Translations from the Asian Classics
  • Izdošanas datums: 20-Sep-2011
  • Izdevniecība: Columbia University Press
  • ISBN-10: 0231150229
  • ISBN-13: 9780231150224
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  • Cena: 132,74 €
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  • Formāts: Hardback, 224 pages, height x width: 210x140 mm, 0 halftones
  • Sērija : Translations from the Asian Classics
  • Izdošanas datums: 20-Sep-2011
  • Izdevniecība: Columbia University Press
  • ISBN-10: 0231150229
  • ISBN-13: 9780231150224
Citas grāmatas par šo tēmu:
The Record of the Dharma-Jewel Through the Generations (Lidai fabao ji) is a little-known Chan/Zen Buddhist text of the eighth century, rediscovered in 1900 at the Silk Road oasis of Dunhuang. The only remaining artifact of the Bao Tang Chan school of Sichuan, the text provides a fascinating sectarian history of Chinese Buddhism intended to showcase the iconoclastic teachings of Bao Tang founder Chan Master Wuzhu (714–774). Wendi Adamek not only brings Master Wuzhu's experimental community to life but also situates his paradigm-shifting teachings within the history of Buddhist thought. Having published the first translation of the Lidai fabao ji in a Western language, she revises and presents it here for wide readership.

Written by disciples of Master Wuzhu, the Lidai fabao ji is one of the earliest attempts to implement a "religion of no-religion," doing away with ritual and devotionalism in favor of "formless practice." Master Wuzhu also challenged the distinctions between lay and ordained worshippers and male and female practitioners. The Lidai fabao ji captures his radical teachings through his reinterpretation of the Chinese practices of merit, repentance, precepts, and Dharma transmission. These aspects of traditional Buddhism continue to be topics of debate in contemporary practice groups, making the Lidai fabao ji a vital document of the struggles, compromises, and insights of an earlier era. Adamek's volume opens with a vivid introduction animating Master Wuzhu's cultural environment and comparing his teachings to other Buddhist and historical sources.

Recenzijas

This is extremely well done: while the translation stays very close to the original, it is also very readable, and it will be well suited for general audiences. Unlike many other existing translations of Chan/Zen works, this is done by an expert in the field with a thorough understanding of the text and its context. -- Morten Schlutter, The University of Iowa, author of How Zen Became Zen: The Dispute Over Enlightenment and the Formation of Chan Buddhism in Song-Dynasty China ...Adamek has done the field a great service by making this fascinating early Chan work more accessible. The translation is meticulous and lucid. -- Mark Halperin Journal of Chinese Religions

PART I MASTER WUZHU AND THE DEVELOPMENT OF CHAN/ZEN BUDDHISM
1(66)
Chapter 1 Introduction To The Lidai Fabao Ji And Medieval Chinese Buddhism
3(12)
The Lidai fabaoji (Record of the Dharma-Jewel Through the Generations)
3(1)
Overview
4(1)
Soteriology and Politics: Salvation and Power
5(3)
Medieval Chinese Devotionalism and Merit Practices
8(4)
A Foundational Chan Narrative
12(3)
Chapter 2 Questioning Wuzhu's Transmission
15(15)
Transmission
15(3)
Bodhidharma's Robe
18(2)
Constructing Patriarchal Lineages
20(2)
A Special Transmission
22(2)
Wuzhu's Life and the Transmission Controversy
24(6)
Chapter 3 Radical Aspects Of Wuzhu's Teachings
30(16)
From Bodhisattva Precepts to Formless Precepts
30(1)
Indian Mahayana Bodhisattva Precepts
31(1)
Precepts Texts Written in China
32(1)
Chan Reinterpretation of the Precepts
33(3)
Wuzhu's Teachings on the Precepts
36(1)
The "Three Phrases" Controversy
37(2)
Critiques of Wuzhu's Style of Practice
39(7)
Chapter 4 Wuzhu's Female Disciples
46(7)
The Background of the Nun's Order
46(1)
Women in the Lidai fabaoji
47(6)
Chapter 5 Wuzhu's Legacy
53(14)
Later References to the Bao Tang School
54(3)
Tibetan Traces
57(2)
Sichuan Chan and the Hongzhou School
59(2)
Conclusion
61(6)
PART II TRANSLATION OF THE LIDAI FABAO JI (RECORD OF THE DHARMA-JEWEL THROUGH THE GENERATIONS)
67(92)
Section 1 Sources And The Legend Of Emperor Ming Of The Han (T. 51:179A1-179C4)
69(4)
Section 2 Buddhism In China (T. 51:179C4-180A2)
73(1)
Section 3 Transmission From India To China (The Fu Fazang Zhuan) (T. 51:180A2-180C2)
74(3)
Section 4 The First Patriarch Bodhidharmatrata (T. 51:180C3-181A18)
77(2)
Section 5 The Second Patriarch Huike (T. 51:181A19-181B18)
79(2)
Section 6 The Third Patriarch Sengcan (T. 51:181B19-181C8)
81(1)
Section 7 The Fourth Patriarch Daoxin (T. 51:181C9-182A10)
82(2)
Section 8 The Fifth Patriarch Hongren (T. 51:182A11-182B5)
84(2)
Section 9 The Sixth Patriarch Huineng, Part 1 (T. 51:182B6-182C16)
86(2)
Section 10 Dharma Master Daoan And Scripture Quotations (T. 51:182Cl7-183Cl)
88(4)
Section 11 Huineng, Part 2 (T. 51.183C1-184A6)
92(2)
Section 12 Zhishen And Empress WU (T. 51:184A6-184B17)
94(2)
Section 13 Chan Master Zhishen (T. 51:184B18-184C2)
96(1)
Section 14 Chan Master Chuji (T. 51:184C3-184C16)
97(1)
Section 15 Chan Master Wuxiang (T. 51:184C17-185B14)
98(3)
Section 16 The Venerable Shenhui (T. 51:185B14-185C26)
101(3)
Section 17 Discourses Of The Venerable Wuzhu (T. 51:185C26-186A14)
104(1)
Section 18 Wuzhu And Wuxiang (T. 51:186A15-187C7)
105(7)
Section 19 Du Hongjian's Arrival In Shu (T. 51:187C7-188B21)
112(4)
Section 20 Du Hongjian And Wuzhu Meet (T. 51:188B21-189B22)
116(5)
Section 21 Cui Gan's Visit (T. 51:189B22-190B16)
121(5)
Section 22 Dialogue With Chan Master Tiwu (T. 51H90B16-190C18)
126(2)
Section 23 Dialogue With Chan Master Huiyi (T. 51:190C18-22)
128(1)
Section 24 Dialogue With Masters Yijing, Zhumo, And Tangwen (T. 51:190C22-191A27)
128(2)
Section 25 Dialogue With Master Jingzang (T. 51H91A28-B17)
130(1)
Section 26 Dialogue With Master Zhiyi (T. 51:191B18-C2)
131(1)
Section 27 Dialogue With Master Zhongxin (T. 51:191C2-15)
132(1)
Section 28 Dialogue With Dharma Master Falun (T. 51:191C15-192A7)
133(1)
Section 29 Dialogue With The Brothers Yixing And Huiming (T. 51:192A7-24)
134(1)
Section 30 Dialogue With Changjingjin And Liaojianxing (Female Disciples) (T. 51:192A24-B18)
135(1)
Section 31 Excerpts And Quotations, Part 1 (T. 51:192B18-193A15)
136(4)
Section 32 Excerpts And Quotations, Part 2 (T. 51:193A15-B2)
140(1)
Section 33 Tea Verse (T. 51:193B2-19)
141(1)
Section 34 Dialogue With Daoists (T. 51:193B20-194A20)
142(4)
Section 35 Dialogue With Dharma Masters (T. 51:194A20-194B1)
146(1)
Section 36 Dialogue With Vinaya Masters (T. 51:194B1-194C15)
146(3)
Section 37 Dialogue With Treatise Masters (T. 51:194C16-195A2)
149(1)
Section 38 Trading Quotations With Masters Daoyou, Mingfa, And Guanlu (T. 51:195A2-12)
150(1)
Section 39 Taking On Chan Disciples While Drinking Tea (T. 51:195A12-29)
151(1)
Section 40 Dialogue With Master Xiongjun (T. 51H95A29-B3)
152(1)
Section 41 Dialogue With Master Fayuan, Accompanied By His Mother (T. 51:195B3-22)
152(1)
Section 42 Discourse To Lay Donors (T. 51:195B23-C13)
153(1)
Section 43 Portrait-Eulogy And Final Scene (T. 51:195C15-196B6)
154(5)
Notes 159(18)
Bibliography 177(8)
Index 185
Wendi L. Adamek teaches East Asian Buddhism at the University of Sydney. Her research interests include the Tang dynasty, Buddhist practice, environmental issues, and network theory. She is the author of The Mystique of Transmission: On an Early Chan History and Its Contexts, which won the American Academy of Religion Award of Excellence in Textual Studies. Her current projects concern a seventh-century Buddhist community at Baoshan in Henan, and the relationship between religions and environmental transformation.