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Textual Life: Islam, Africa, and the Fate of the Humanities [Mīkstie vāki]

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Permanent link: https://www.kriso.lv/db/9780231210713.html
Textual Life is a groundbreaking book that recasts the role of knowledge in the making of a colonial and postcolonial nation. It makes a case for a new literary and intellectual-historical approach to Islam in Africa.

The Senegalese Muslim scholar Shaykh Musa Kamara (1864–1945) wrote History of the Blacks, a monumental history of West Africa, in a time when colonial discourses asserted that Africans lacked both writing and history. He sought to publish a bilingual Arabic and French edition of the book by working with humanists in colonial institutions, but the project was ultimately undermined by the disregard of the French state.

Textual Life considers Kamara’s story as a parable about the fate of the humanities amid epistemic and technological change. Wendell H. Marsh argues that Kamara’s scholarship reflected what he calls the textual attitude, an orientation to the world mediated by reading. Colonial humanists shared this attitude even while upholding racial and religious hierarchies, and they took an interest in African texts and traditions. The bureaucrats and technocrats who succeeded them, however, disdained such dialogue—for reasons that bear a striking resemblance to the algorithmic antihumanism that is ascendant today.

Drawing on Kamara’s body of work, colonial archival documents, and postcolonial knowledge production within Senegal, Textual Life offers a decolonial vision of the humanities. By engaging with African and Muslim intellectual resources, Marsh shows how thinkers like Kamara who were subjected to colonialism can help us find a future after empire.

The Senegalese Muslim scholar Shaykh Musa Kamara wrote a monumental history of West Africa in a time when colonial discourses asserted that Africans lacked both writing and history. Textual Life considers Kamara’s story as a parable about the fate of the humanities amid epistemic and technological change.

Recenzijas

Wielding philology as a praxis of love and as revolutionary method, Wendell Marsh takes the reader on an extraordinary textual journey through the life and times of the Senegalese Muslim scholar, Shaykh Musa Kamara (18641945). Decisively postdisciplinary and antiarea studies, Textual Life welcomes the reader into Kamaras textual world via Malcolm Xs love of study and the long global history of Black liberation philology. It ends in a university classroom in Saint-Louis, Senegal in 2024 with a set of powerful and hope-filled reflections, inspired by the sharp questions of students, on the possibilities for a truly decolonized humanities. Marshs Textual Life is one of the most original contributions to the humanities that I have encountered in at least a decade. It should be on the reading list of everyone not just scholars of Islam or the history of Africa and the Black worldconcerned about the present and the future of humanistic inquiry. -- Jean Allman, coauthor of Tongnaab: The History of a West African God The life and monumental work of Shaykh Musa Kamara is a manifestation of the depth of a tradition of West African Islamic scholarship. To fully understand his story as a postcolonial "third space" in which the modernity of Muslim Africa is being invented, we need to use the critical approach of philology. Wendell H. Marshs Textual Life is a brilliant example of this approach. -- Souleymane Bachir Diagne, author of Open to Reason: Muslim Philosophers in Conversation with the Western Tradition Through Shaykh Musa Kamara, Wendell Marsh journeys across Saharo-Sahelian margins to reveal an African Islamic humanism rooted in northern Senegambia. Drawing on overlapping archives, he uncovers how indigenous thought unsettled colonial Islamology and offered a counternarrative to the universalizing claims of Muslim societies. -- Mamadou Diouf, editor of Tolerance, Democracy, and Sufis in Senegal Textual Life is a seminal work of profoundly diligent scholarship and brilliance with a commendably wide scope. Wendell Marsh's reading of the Arabic writings by the twentieth-century Senegalese scholar Shaykh Musa Kamara brings a generative new perspective to the fields of African, Islamic, and Black studies, as well as the history of ideas and literary criticism. It exemplifies the sort of intellectual history we need at this moment. -- R. A. Judy, author of Sentient Flesh: Thinking in Disorder, Poisis in Black

Overture: Philology as the Love of Study
Introduction: Deaths of Philology
1 Beginnings: The Text, the World, and the Sufi
2 A Degree of Prophecy
3 Islam Noir: Surveillance Ethnography and the Politics of
Representation
4 A Monumental Text in an Orientalist Season
5 The Pitfalls of National Literature
6 The Secular-Religious Afterlife of Shaykh Musa Kamara
Coda: Long Live Philology! Or, Remembering the Future of the Humanities
Notes
Acknowledgments
Index
Wendell H. Marsh is an associate professor of Africana studies at Rutgers UniversityNewark.