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E-grāmata: Themes of Polemical Theology Across Early Modern Literary Genres

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  • Formāts: 385 pages
  • Izdošanas datums: 26-Apr-2016
  • Izdevniecība: Cambridge Scholars Publishing
  • ISBN-13: 9781443892834
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  • Formāts: 385 pages
  • Izdošanas datums: 26-Apr-2016
  • Izdevniecība: Cambridge Scholars Publishing
  • ISBN-13: 9781443892834

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This innovative volume spans the early modern period and ranges across literary genres, confessional divides and European borders. It brings together twenty-three scholars from thirteen different countries to explore the dynamic and profound ways in which polemical theology, its discourses and codes, interacted with non-theological literary genres in this era. Offering depth as well as breadth, the contributions chart a myriad of intersections between Catholic, Orthodox, Lutheran and Reformed polemics and a range of literary types composed in Latin and the vernacular across Europe. Individual essays discuss how genres such as history and poetry often represented a vehicle to promote and validate a particular confessional standpoint. Authors also address the complex relationship between humanism and polemical theology which tends to be radically oversimplified in early modern studies. A number of essays demonstrate the extent to which certain literary productions harnessed religious polemics in order to induce conversion or promote toleration, and might even engage with supranational issues, such as the divide between Eastern and Western churches. As such, this visionary book constructively bridges the world of religious controversy and the literary space.
List of Illustrations
xi
Preface xiii
Prolusio by Way of Introduction xv
Old and New, True and False in the Worldview of a Late Seventeenth-Century Jesuit: Themes of Polemical Theology in Three Dissertations by Martinus Szent-Ivany SJ (1688--1690) xv
Svorad Zavarsky
Part I Polemical Theology and History
Chapter One Johannes Magnus's Historia de omnibus Gothorum Sveonumque regibus (1554) as a Religious Polemical Treatise
3(12)
Hans Helander
Chapter Two History as Polemical Theology in Elizabethan England: Thomas Becon's Relikes of Rome
15(12)
Jonathan Reimer
Chapter Three Polemical Discourse in Joannes Josephowicz's Annalium urbis Leopoliensis tomus extravagans (1703)
27(18)
Lyudmyla Shevchenko-Savchyns'ka
Part II Polemical Theology and Sacred Antiquity
Chapter Four Catholic Ecclesiology and Protestant Parody in the Polemics of Hungaria Superior
45(10)
Erika Garadnai
Chapter Five Kirchenbild und Prophetenrolle im polemischen Werk von Istvan Czegledi aus dem Jahr 1659
55(12)
Zsombor Martis
Part III Polemical Theology, Classics, and Poetry
Chapter Six Exploring Polemical Theology in Humanism through a Little-Known Tract on the Eucharist by the Great Tudor Humanist, Roger Ascham
67(18)
Lucy R. Nicholas
Chapter Seven The Neo-Latin Satires of Hannardus Gamerius as Polemical Theology
85(14)
David A. Porter
Chapter Eight Counter-Reformation before Its Time: Polemical Theology in Jakov Bunic's Epic De vita et gestis Christi
99(18)
Maja Matasovic
Chapter Nine John Milton and the Old English Poem on the Fall of Men: Inspiration, Borrowing, or Polemic?
117(12)
Zoya Metlitskaya
Part IV Polemical Theology and Eastern Christianity
Chapter Ten Polemik im Kontext literarisch-theologischer Auseinandersetzung zwischen Ost- und Westkirche im
13. Jahrhundert
129(14)
Andrea Riedl
Chapter Eleven An Eighteenth-Century Project for the Conversion of Southern Slavs to Catholicism: Krastyo Peykich's Zarcalo istine (1716)
143(18)
Iva Manova
Chapter Twelve Bellarmin-Rezeption im Umfeld der Patriarchen von Konstantinopel in der ersten Halfte des
17. Jahrhunderts
161(18)
Vratislav Zervan
Part V Polemical Theology in Paratexts
Chapter Thirteen Dead Readers Society: Early Modern Theological Debates in Historical Anthropological Perspectives
179(16)
Zsombor Toth
Chapter Fourteen Polemics in Commentaries in Czech Bible Readings
195(24)
Jiri M. Havlik
Part VI Polemical Theology and Toleration
Chapter Fifteen Weigel---Weigelianer--Antiweigelianer: Auf der Suche nach der wahren "katholischen" Kirche, oder vom Luthertum zur "Erzketzerei"
219(10)
Martin Zemla
Chapter Sixteen Die Beziehung zwischen reformierten und katholischen Glaubensstreiten und der Religionstoleranz am Ende des
18. Jahrhunderts im sudostlichen Teil des Konigreichs Ungarn
229(18)
Adam Hegyi
Part VII Polemical Theology and Conversion
Chapter Seventeen Religious Controversy in Early Eighteenth-Century Conversion Narratives Written in Hungarian
247(16)
Agnes Baricz
Chapter Eighteen The Repentant Reformist: The Evolution of Enea Silvio Piccolomini's Views on Conciliarism in His Letters
263(14)
Tomislav Matic
Part VIII Polemical Theology in Hymns, Emblems, and Drama
Chapter Nineteen Kirchenlieder als "verborgene Kontroverstheologie"?
277(12)
Marie Skarpova
Chapter Twenty Zentrale protestantische Themen in Josua Wegelins Buch Der Gemahlte Jesus Christus (1630)
289(20)
Miroslav Varso
Chapter Twenty-One Das Jesuitendrama im Kontext der Kontroverstheologie (am Beispiel der Slowakei)
309(12)
Ladislav Kacic
Chapter Twenty-Two Fruhneuzeitliche Passionsprozessionsspiele als Projekt der katholischen Erneuerung
321(14)
Jasa Drnovsek
Contributors 335(6)
Index of Names 341
Svorad Zavarskż is a Senior Research Fellow at the Jįn Stanislav Institute of Slavonic Studies of the Slovak Academy of Sciences, Slovakia. He received his PhD from Comenius University in 2010, and his research interests cover the Neo-Latin literature and language of Slovakia, with a special focus on the works of the Jesuit author Martinus Szent-Ivany. He received the Michael Williams Award from the Catholic Record Society in 2014 for his research into the British reception of Szent-Ivany's polemical apologetical tract Quinquaginta Rationes (Fifty Reasons). His recent publications include "The Cosmology of Martinus Szent-Ivany" in Knowing Nature in Early Modern Europe (2015).Lucy R Nicholas teaches Classics and Early Modern History at King's College London. She is interested in projects which bridge the fields of Neo-Latin and early modern Renaissance and Reformation history. Her doctoral thesis entailed a translation and contextual analysis of a Latin treatise on the Eucharist by the English humanist and Cambridge classical scholar, Roger Ascham. Aspects of this have been published as "Roger Ascham's Defence of the Lord's Supper," in Reformation (2015) and "Sin and Salvation in Roger Ascham's Apologia pro Caena Dominica" in Sin and Salvation in Reformation England (2015). The Latin works of the Strasbourg humanist and Protestant Johannes Sturm represent the focus of her current research.Andrea Riedl is a Teaching Assistant in the Department for Theology and History of the Oriental Churches at the University of Vienna. Her research is focused on relations between the Western and Eastern churches in the Middle Ages. She has published work in various journals, including Archa Verbi, Ostkirchliche Studien, and Annuarium Historiae Conciliorum.