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Theological Jurisprudence of Speculative Cinema: Superheroes, Science Fictions and Fantasies of Modern Law [Hardback]

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Through close readings of a range of popular Hollywood speculative fiction films including The Dark Knight, Unbreakable, I, Robot and The Hobbit, Timothy Peters explores how fictional worlds, particularly those that 'make strange' the world of the viewer, can render visible and make explicit the otherwise opaque theologies of modern law.

Through close readings of a range of popular Hollywood speculative fiction films including The Dark Knight, Unbreakable, I, Robot and The Hobbit, Timothy Peters explores how fictional worlds, particularly those that ‘make strange’ the world of the viewer, can render visible and make explicit the otherwise opaque theologies of modern law. He illustrates that speculative cinema’s genres of estrangement provide a way for us to see and engage the theological concepts of modern law in our era of late capitalism, global empire and the crises of neoliberalism.
Acknowledgments viii
Prologue: Reading the Law `Made Strange' 1(27)
I Introduction
1(4)
II The Theo-legality of Modern Law: Towards a Theological Jurisprudence Today
5(7)
III Cultural Legal Studies as `Making Strange'
12(4)
IV The Law `Made Strange': Taking Speculative Fiction Seriously
16(8)
V Overview of Work
24(4)
1 From Shyamalan's Unbreakable to Snyder's Man of Steel: Comic-book Mythology on Screen and the Co-implication of Good and Evil
28(46)
I Introduction
28(3)
II Superheroes and Justice: Comic-books as Visual Legal Mythology
31(5)
III Visual Realism and Viewerly Engagement: The Superhero Film as a Comic
36(6)
IV Pop Culture Manichaeism: Visualising the Battle Between Good and Evil
42(5)
V Responding to `Radical Evil': The Superhero Critique of Law
47(8)
VI Justice-dramas, Law's Mythic Restoring of Order and Evil as `Meaningless Suffering'
55(8)
VII Rethinking the Law's Response: Demythologising the Subjective Account of Evil
63(8)
VIII Conclusion: Superheroes as Figures of Law and Justice
71(3)
2 The Force of/as Modern Law: Justice, Order and the Secular Theology of Star Wars
74(48)
I Introduction: An Eternal Recurrence
74(3)
II Star Wars as Legal Mythology: `I've got a bad feeling about this'
77(7)
III `I find your lack of faith disturbing': The Pluralistic Religion of the Force
84(5)
IV `Train yourself to let go of everything you fear to lose': The Ethics of Star Wars or the Subjectivity of Late Capitalism
89(7)
V `We'll use the Force That's not how the Force works': Ideology in the Age of Empire
96(8)
VI `It surrounds us, it penetrates us, it binds the galaxy together': The Immanent Legality of Star Wars
104(10)
VII `More powerful than you could possibly imagine': Exceptional Legality, Transcendent Sovereignty and the `Democratic' Multitude
114(5)
VIII Conclusion: `May the Force be with you' or `Saving what we love'
119(3)
3 The Superhero `Made Strange': A Christological Reading of Christopher Nolan's The Dark Knight
122(28)
I Introduction
122(2)
II Myths of the Post-9/11 Superhero: Exceptional Saviours and Legal Justice
124(7)
III `When the chips are down, these "civilised people" will eat each other': The Joker, Hobbes and the State of Nature
131(6)
IV `The only morality in a cruel world is chance': Law, Procedural Justice and the Toss of the Coin
137(4)
V Law, Compassion and the Non-hero: Batman as a Typology of Christ
141(7)
VI Conclusion: `We don't need another hero'
148(2)
4 A Tale of Two Gothams: Revolution, Sacrifice and the Rule of Law in The Dark Knight Rises
150(34)
I Introduction
150(3)
II A Theo-Legality of Trauma: The Dark Knight Rises as `Sacrificial Film'
153(6)
III `Fire Rises': Revolution and the Rule of Law or Dickens in Cape and Cowl
159(8)
IV `Then you have my permission to die': Political Theology and Parodic Legality
167(8)
V `A hero can be anyone': The Mask, Identity and Destituent Power
175(6)
VI Conclusion: A Thanatopolitics of the City or an Affirmative `Living Sacrifice'?
181(3)
5 Pauline Science Fiction: Alex Proyas's I, Robot, Universalism and Love Beyond the Law
184(29)
I Introduction
184(3)
II `The Machine runs itself': Allusions to Theology and Law as Technology
187(7)
III Alain Badiou, `the Event' and the `Return to Paul'
194(5)
IV Do Robots Have Rights?: A Post-human Breaking with Identitarian Categories
199(6)
V `Laws are made to be broken': Breaking with the Logic of the Law
205(6)
VI Conclusion: Love Beyond the Law - `That's what it means to be free'
211(2)
6 Escaping the Bureaucratisation of Destiny: Law, Theology and Freedom in George Nolfi's The Adjustment Bureau
213(28)
I Introduction
213(2)
II Questions of Genre: Theological Science Fiction and Philip K. Dick on Screen
215(4)
III `Whatever happened to "free will"?': The Metaphysical Speculations of The Adjustment Bureau
219(6)
IV `That's just a name we use': Nominalist Political Theology from Duns Scotus to Hobbes
225(5)
V `Did You really think you could reach the Chairman?': The Absent Sovereign or `Where is the Chairman'?
230(5)
VI `Because she's enough': Love of One for Another
235(4)
VII Conclusion: `Free will is a gift'
239(2)
7 `If more people valued home above gold this world would be a merrier place': Hospitality, Gift-exchange and the Theological Jurisprudence of J. R. R. Tolkien's and Peter Jackson's The Hobbit
241(27)
I Introduction: Tolkien on Screen (Again)
241(3)
II The Hobbit as Fairy-tale: Tolkien's Gift and the Aporia of Hospitality
244(8)
III `You call that a fair trade?' Contract, Sovereignty and the Autonomous Subject
252(5)
IV T may be a burglar but I like to think I'm an honest one': Gift, Theft and Love
257(6)
V Conclusion: A Theological Jurisprudence of Speculative Cinema
263(5)
Bibliography 268(29)
Index 297
Timothy Peters, Senior Lecturer in Law, University of the Sunshine Coast, Australia.