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E-grāmata: Tibetan Independence Movement: Political, Religious and Gandhian Perspectives

  • Formāts: 224 pages
  • Izdošanas datums: 27-Aug-2003
  • Izdevniecība: Routledge
  • Valoda: eng
  • ISBN-13: 9781135790257
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  • Formāts: 224 pages
  • Izdošanas datums: 27-Aug-2003
  • Izdevniecība: Routledge
  • Valoda: eng
  • ISBN-13: 9781135790257

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Tibet has been occupied for over fifty years, yet no progress has been made in solving the Tibetan problem. The first serious analysis of the Tibetan independence movement, this book is also the first to view the struggle from a comparative perspective, making an overt comparison with the Indian independence movement. It rectifies the problem that the Tibetan independence movement is not taken seriously from a political perspective. The book is particularly concerned with the relationship between Buddhism and Tibetan politics and resistance, comparing this with the relationship between Hinduism and Gandhian political thought. It also expands on the limited literature concerning violent resistance in Tibet, examining guerilla warfare and the hunger strike undertaken by the Tibetan Youth Congress in 1998, rejecting the 'Shangri-la-ist' approach to Tibetan resistance.
Preface vii
Glossary ix
Introduction The study of politics and the case of Tibet 3 1(5)
1 Tibet: religion, resistance and the state
6(21)
The Chinese invasion and consolidation of rule
6(3)
Culture and politics
9(7)
The political influence of the monasteries
16(5)
Religion, resistance and protest: an overview
21(6)
2 Resistance in Tibet: violence and exile
27(19)
The first phase of Tibetan resistance
28(7)
The 1959 Lhasa uprising
35(2)
Mustang: the final phase of armed resistance
37(3)
Why the guerrilla movement failed
40(2)
The Tibetan government in exile
42(4)
3 `Our demand is cheap': fasting for the future of Tibet
46(22)
The 1998 Tibetan hunger strike
47(4)
Can self harming be rationalised?
51(10)
Justifying the hunger strike
61(3)
Implications for the future
64(4)
4 `My life is my message': the Gandhian paradigm
68(27)
The principles of satyagraha
69(3)
The birth of satyagraha
72(2)
The types of satyagraha
74(9)
Self-renewal amongst Tibetan exiles
83(7)
Criticisms and limitations of satyagraha
90(2)
Satyagraha in Tibet?
92(3)
5 Spirituality and politics: the Gandhian and Tibetan cases
95(23)
The religious origins of satyagraha
96(4)
The Gandhian re-interpretation of karmayoga
100(4)
Gandhi and Jainism
104(2)
The Middle Way position of the Dalai Lama
106(4)
The satyagraha of Samdhong Rinpoche
110(6)
A Buddhist satyagraha?
116(2)
6 The Indian path to independence: from colonialism to nationalism
118(17)
Why examine the Indian case?
118(2)
The consolidation of British rule in India
120(4)
The Mutiny: causes and consequences
124(3)
The development of the British Empire 1858--1914
127(8)
7 Towards partition in India: lessons for politics and religion
135(28)
The impact of World War One in India
136(5)
India between the wars
141(9)
Towards division: India in the 1940s
150(10)
Indian solutions to a Tibetan problem?
160(3)
Conclusion: political lessons for Tibet
163(19)
Shangri-la-ism versus reality
166(2)
What Tibet can learn from India
168(3)
Religion, resistance and democracy
171(7)
Tibet: the future
178(4)
Notes 182(17)
Bibliography 199(7)
Index 206
Jane Ardley is a Lecturer in Politics in the School of Politics, International Relations and the Environment, Keele University. Her main areas of research and teaching are in contemporary Tibetan politics, democratisation in Asia, political sociology, Chinese politics, and Gandhian political thought.