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E-grāmata: Violent Gift: Trauma's Subversion of the Deuteronomistic History's Narrative

(Durham University, UK)
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The Violent Gift traces the narrative of the exilic author of the Deuteronomistic History, a narrative that provides an explanation for the trauma that the Judean community in Babylon suffered. As the book follows this explanation through the History, however, it also reads Dtr through the lens of trauma theory. Massive psychic trauma is not something that can be captured within narrative explanation, and trauma intrudes into the narrative's explanation of the exiles' trauma. Trauma challenges the claims upon which the narrative's explanation is based, thus subverting this attempt to make sense of the exile.

The author argues that we can trace a single, coherent narrative throughout the Deuteronomistic History that is an attempt to explain to its original readers why the exile occurred. The narrative offers two reasons for the exile, and these form the two main themes of Dtr's narrative: the people failed in their covenantal loyalty to God; and their leadership also failed to enforce this loyalty. These themes can be traced consistently through all of the component books of the History.

Recenzijas

Book by book, Janzen argues that the main - and expected - narrative line is disrupted by stories and evaluations in tension with it. What emerges is a fresh and thought-provoking reading of each of the books, with many a striking observation. -- Graeme Auld, School of Divinity, University of Edinburgh, UK * The Expository Times * Summarized * Old Testament Abstracts * Janzen states that the traumatic events of the siege of Jerusalem and the exile that followed it are not marginal to the Deuteronomistic History but are at its core. He then shows how this is the case in two radically different ways. First, he maintains that Deuteronomy is an exilic work written by a survivor of the tragedy or an immediate descendant of a survivor. Second, he argues that it was actually trauma that shaped the reports, not memory. In Chapter Two Janzen provides an explanation of trauma theory. He then employs this theory as he moves through each book of Deuteronomy, explaining how trauma interrupts and subverts the logic of the narrative. This is a very critical study, dense and detailed in its explanation. However, it opens this section of the Old Testament in a very interesting way. Those who work through it carefully will be well rewarded. * Bible Today *

Papildus informācija

Traces the narrative of the exilic author of the Deuteronomistic History, providing an explanation for the trauma that the Judean community in Babylon suffered.
Abbreviations xi
Chapter 1 The Violent Gift: Trauma's Absence And Presence In The Deuteronomistic History 1(25)
A The Trauma of Destruction and Exile
1(6)
B The Unity and Exilic Dating of Dtr
7(19)
1 The Redactional School of Frank Cross
7(5)
2 The Redactional School of Rudolf Smend
12(4)
3 Arguments for Multiple Pre-exilic Redactions
16(3)
4 The Existence of the Deuteronomistic History
19(7)
Chapter 2 Trauma Theory And Its Application To The Study Of The Deuteronomistic History 26(38)
A The Study of Trauma in Mental Health Fields
26(9)
1 Effects of Exposure to Trauma
26(5)
2 Trauma in Descendants of Survivors and in Traumatic Communities
31(4)
B The Literary Study of Trauma
35(10)
1 Trauma's Resistance to Narrative
35(3)
2 Trauma and Literary Repetition
38(4)
3 Trauma and the Collapse of Ethics and Language
42(3)
C Trauma and the Master Narrative of the Deuteronomistic History
45(19)
1 Dtr's Master Narrative
45(8)
2 Summary of the Master Narrative's Main Concepts
53(6)
3 Trauma and the Subversion of Dtr's Master Narrative
59(5)
Chapter 3 Deuteronomy: The Uncanny Beginning Of Trauma 64(28)
A Law and Leadership: Dtr's Master Narrative in Deuteronomy
64(12)
1 The First Theme: Nomistic and Cultic Loyalty
64(9)
2 The Second Theme: The Failure of Leadership
73(3)
B The Uncanny Beginning of Trauma
76(16)
1 The Traumatic Subversion of God, Moses, and the Law
76(8)
2 The Subversive Repetition of Trauma
84(8)
Chapter 4 Joshua: God's Failure And Injustice 92(25)
A The Master Narrative: Joshua's Failure and Israel's Land
92(11)
B The Traumatic Intrusions: God's Failure and Injustice
103(14)
1 The Traumatic Subversion of God
103(8)
2 The Achan Story: God's Injustice
111(6)
Chapter 5 Judges: Trauma As The Essence Of History 117(29)
A The Master Narrative in Judges: Israel's Cultic and Leadership Failures
117(12)
B Trauma as the Essence of History in Judges
129(17)
1 The Collapse of History: The Subversive Repetition of Trauma
129(5)
2 The Subversion of the Narrative's Portrayal of God
134(8)
3 Trauma and the Collapse of the Future
142(4)
Chapter 6 Samuel: The Traumatic Triumph Of Injustice 146(40)
A The Master Narrative: Failures of Leadership
146(21)
1 Failures of Priest and Prophet
146(6)
2 The Failure of Saul
152(4)
3 The Failures and Success of David
156(11)
B God, Saul, and Israel: A Traumatic Rejection of Justice
167(11)
1 Introduction: God and Saul's Punishment
167(3)
2 The Traumatic Subversion of Prophecy
170(4)
3 Saul and the Traumatic Torture of Israel
174(4)
C God and David: The Traumatic Triumph of Injustice
178(8)
1 The Traumatic Subversion of the Portrayal of God
178(4)
2 David's Subversive Interpretation of History and His Parallel with God
182(4)
Chapter 7 Kings: The End Of Narrative 186(54)
A Dtr's Master Narrative and Its Collapse in Kings
186(25)
1 Introduction
186(3)
2 Solomon's Failures
189(4)
3 The Failures of the Northern Monarchy and People
193(5)
4 The Failures of Judah and the Future of Israel
198(9)
5 The Failure of the Prophets
207(4)
B The Traumatic End of Narrative in Kings
211(29)
1 Solomon as a Traumatic Parallel for God
211(9)
2 Trauma in the Stories of the Prophets
220(8)
3 The Subversion of the Narrative's Foreshadowings of 586
228(12)
Chapter 8 Conclusion: Trauma And The Subversion Of DTR'S Narrative 240(18)
Index of References 258(13)
Index of Authors 271
David Janzen is Assistant Professor of Religious Studies at North Central College in Illinois, USA.