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E-grāmata: Virtue Ethics: A Pluralistic View

4.38/5 (42 ratings by Goodreads)
(Department of Philosophy, University of Auckland)
  • Formāts: PDF+DRM
  • Izdošanas datums: 20-Mar-2003
  • Izdevniecība: Oxford University Press
  • Valoda: eng
  • ISBN-13: 9780191531125
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  • Formāts: PDF+DRM
  • Izdošanas datums: 20-Mar-2003
  • Izdevniecība: Oxford University Press
  • Valoda: eng
  • ISBN-13: 9780191531125
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Christine Swanton offers a new, comprehensive theory of virtue ethics which addresses the major concerns of modern ethical theory from a character-based perspective. Discussion of many problems in moral theory, such as moral constraints, rightness of action, the good life, the demandingness of ethics, the role of the subjective, and the practicality of ethics, has been dominated by Kantian and Consequentialist theories, with their own distinctive conceptual apparatus. Virtue Ethics shows how a different framework can shed new light on these intractable issues. Swanton's approach is distinctive in departing in siginificant ways from classical versions of virtue ethics derived primarily from Aristotle. Employing insights from Nietzsche and other sources, she argues against both eudaimonistic virtue ethics and traditional virtue ethical conceptions of rightness. In developing a pluralistic view, she shows how different 'modes of moral acknowledgement' such as love, respect, appreciation, and creativity, are embedded in the very fabric of virtue, the moral life, and the good life.

Recenzijas

Review from previous edition With Christine Swanton's new book, contemporary virtue ethics takes a confident step out of the philosophical nursery ... no one interested in the health and prospects of moral philosophy should ignore this excellent book. * Samantha Vice, Times Literary Supplement *

Introduction 1(18)
PART I. VIRTUE
1. The Anatomy of Virtue
19(15)
(i) The Nature of Virtue
19(11)
(ii) The Situationist Critique
30(4)
2. Normative Dimensions of Virtue
34(22)
(i) Bases of Mora/Acknowledgement
34(14)
(ii) Modes of Moral Acknowledgement and the Hegemony of Promotion
48(8)
3. Virtue and the Good Life
56(21)
(i) Introduction
56(4)
(ii) Virtue and Agent-Flourishing
60(8)
(iii) Virtue and the 'Demands of the World'
68(9)
4. What Makes a Character Trait a Virtue
77(22)
(i) The Nature of Eudaimonism
77(3)
(ii) Some Counterexamples
80(4)
(iii) Happiness, Meaningfulness, and Being True to Oneself'
84(3)
(iv) Moralizing Happiness
87(3)
(v) What Makes a Trait of Character a Virtue? A Pluralistic View
90(9)
PART II. PROFILES OF THE VIRTUES
5. Love and Respect
99(29)
(i) The Integrating Role of Love and Respect
99(5)
(ii) Love as Coming Close and Respect as Keeping Distance
104(6)
(iii) Receptivity and Appreciation
110(5)
(iv) Universal Love
115(13)
6. Expression
128(33)
(i) The Idea of Expression
128(5)
(ii) Expression in Self Love
133(13)
(iii) Expression in Universal Love
146(7)
(iv) Virtues of 'Strength' and 'Gentleness'
153(8)
7. Creativity
161(16)
(i) Introduction
161(1)
(ii) Creativity: Its Nature
162(5)
(iii) Creativity and Virtue
167(10)
PART III. SHAPE OF THE VIRTUES
8. Objectivity
177(21)
(i) Introduction
177(3)
(ii) Objectivity as Detachment
180(3)
(iii) Hyperobjectivity and Hypersubjectivity
183(8)
(iv) Some Objections
191(7)
9. Demandingness
198(14)
(i) The Problem of Demandingness
198(5)
(ii) A Virtue-Ethical Conception of Demandingness
203(2)
(iii) Perfectionism as a Virtue
205(7)
10. Virtue and Constraints
212(15)
(i) Introduction
212(4)
(ii) Constraints: Value versus Bond, Self versus Other
216(4)
(iii) Honouring
220(2)
(iv) Constraints and Status
222(5)
PART IV. VIRTUE AND ACTION
11. A Virtue-Ethical Account of Right Action
227(22)
(i) Introduction
227(1)
(ii) Rival Accounts
228(3)
(iii) A Target-Centred Virtue Ethical Conception of Rightness
231(8)
(iv) Overall Virtuousness
239(5)
(v) Objections
244(5)
12. Virtues of Practice
249(24)
(i) The Practical Task of Ethics
249(5)
(ii) The Constraint Integration Account
254(4)
(iii) Virtues of Practice
258(8)
(iv) Dialogic Ethics?
266(7)
13. Indeterminacy
273(19)
(i) The Problem of Indeterminacy
273(2)
(ii) Virtues as Prototypes
275(10)
(iii) Too Much Indeterminacy?
285(7)
Conclusion 292(5)
Bibliography 297(12)
Index 309