This book analyses visitor responses to the interpretation of Aboriginal cultural heritage in Australian protected areas, focusing on Uluru-Kata Tjuta National Park in the Northern Territory and the Greater Blue Mountains World Heritage Area in New South Wales.
This book analyses visitor responses to the interpretation of Aboriginal cultural heritage in Australian protected areas, focusing on Uluru-Kata Tjuta National Park in the Northern Territory and the Greater Blue Mountains World Heritage Area in New South Wales.
It provides insights into the discursive features that structure various forms of interpretation of Aboriginal cultural heritage at these locales, ranging from on-site interpretative signage to audio tours available on mobile phone applications. It draws on visitors first-hand accounts of the experience of participating in Traditional Custodian led cultural tours and camps, and the visitor learnings that resulted from these. Based on extensive interviews with visitors, the author argues that visitor responses to these experiences both perpetuate and challenge settler-colonial assumptions about Aboriginal peoples and their cultures in both more urban and remote locations. The book provides insight into the forms of interpretation that foster visitor transformations, thereby advancing a politics of reconciliation between Indigenous and non-Indigenous Australians, and the types of interpretation that may hinder such transformations, by reinforcing settler-colonial discourses and affective states.
The book is aimed at students and academics attempting to develop a more critical practice in relation to heritage interpretation, tourism, Aboriginal and Torres Strait Islander cultural heritage and settler-colonialism. It will also have appeal to heritage professionals, cultural tour operators and agencies responsible for the provision of protected area interpretation, including both government sector and Indigenous organisations.
1. Introduction,
2. Visitors being, doing and knowing: The relevance of
theory in a settler-colonial context,
3. Sanctioned interpretations of
culture and place: Discourses of protected area interpretation,
4.Interruptions/ Revivals/ Reinscriptions: Traditional Custodian led cultural
tours,
5. Authenticities, deficits, Aboriginalisms: Visitor constructions
of Aboriginality in protected areas,
6. Affectivities: "Settler structures of
feeling" in colonised landscapes,
7. "Transformations": Visitor "awakenings"
or journeys in "becoming Aboriginal"?,
8. Conclusion: Heritage, tourism and
incommensurable Aboriginal sovereignties
Vanessa Whittington holds a Doctorate from the Institute for Culture and Society, Western Sydney University (WSU) and currently works as a Sessional Academic with the School of Social Sciences, WSU. Her Doctoral research was in the field of critical heritage and tourism studies. She has a Masters Degree in Museum and Heritage Studies, a Master of Arts (Hons) in Womens Studies/ Interdisciplinary Studies and a Bachelor of Arts with majors in History and Political Science. She has previously worked in senior policy and research roles for government and non-government agencies with a human services, social justice and social policy focus. She has published in the areas of Indigenous-visitor relations in protected area landscapes; heritage and contested memory in a settler-colonial context; the marginalisation of working class urban heritage and world heritage discourse and gender.
More info about Taylor & Francis e-books