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E-grāmata: Why Ethics?: Signs of Responsibilities

  • Formāts: 384 pages
  • Izdošanas datums: 06-Jan-2012
  • Izdevniecība: Princeton University Press
  • Valoda: eng
  • ISBN-13: 9781400823734
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  • Formāts: 384 pages
  • Izdošanas datums: 06-Jan-2012
  • Izdevniecība: Princeton University Press
  • Valoda: eng
  • ISBN-13: 9781400823734
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Robert Gibbs presents here an ambitious new theory of ethics. Drawing on a striking combination of intellectual traditions, including Jewish thought, continental philosophy, and American pragmatism, Gibbs argues that ethics is primarily concerned with responsibility and is not--as philosophers have often assumed--principally a matter of thinking about the right thing to do and acting in accordance with the abstract dictates of reason or will. More specifically, ethics is concerned with attending to others' questions and bearing responsibility for what they do. Gibbs builds this innovative case by exploring the implicit responsibilities in a broad range of human interactions, paying especially close attention to the signs that people give and receive as they relate to each other. Why Ethics? starts by examining the simple actions of listening and speaking, reading and writing, and by focusing on the different responsibilities that each action entails. The author discusses what he describes as the mutual responsibilities implicit in the actions of reasoning, mediating, and judging. He assesses the relationships among ethics, pragmatics, and Jewish philosophy. The book concludes by looking at the relation of memory and the immemorial, emphasizing the need to respond for past actions by confessing, seeking forgiveness, and making reconciliations. In format, Gibbs adopts a Talmudic approach, interweaving brief citations from primary texts with his commentary. He draws these texts from diverse thinkers and sources, including Levinas, Derrida, Habermas, Rosenzweig, Luhmann, Peirce, James, Royce, Benjamin, Maimonides, the Bible, and the Talmud. Ranging over philosophy, literary theory, social theory, and historiography, this is an ambitious and provocative work that holds profound lessons for how we think about ethics and how we seek to live responsibly.

Recenzijas

[ An] excellent, challenging work... In focusing on responsibility, Gibbs clearly seeks to change the parameters of ethical inquiry. Yet what makes his work so successful is that it takes modern ethics seriously even while questioning it, seeking to hear its concerns while repairing the harm and suffering its excesses have caused. It ... provides an excellent model for how religious ethics can both take responsibility for and transform modern inquiry. -- William W. Young III Theological Studies In this thought-provoking new book, Gibbs centers ethics on personal responsibility ...He combines analysis of the Talmud with the pragmatics of Charles Peirce, George Herbert Mead, and Jurgen Habermas in an unusual and illuminating way. Library Journal

Acknowledgments xi
Abbreviations and Notes on Citations xiii
Introduction Why Questions? 3(1)
The Response in Responsibility
3(3)
Signs
6(4)
Commentaries
10(3)
A Map
13(10)
The Authors and Texts
23(4)
Part I: Attending the Future 27(104)
Why Listen?
29(18)
Attending the Teacher
31(4)
Asymmetry
35(2)
Receiving the World
37(3)
The Face and Consciousness
40(4)
Apology
44(3)
Why Speak?
47(19)
The Saying
48(2)
Bodily Signifying
50(8)
Saying the Saying
58(3)
Witness to Glory
61(5)
Why Write?
66(20)
Writing Withdrawal
67(7)
Saying and Writing
74(5)
The Trace and Crossing Out
79(7)
Why Read?
86(28)
The Hidden Thread
87(2)
Closure of Philosophy
89(6)
Re-citation
95(19)
Why Comment?
114(17)
The Written Command
115(1)
Reading and Separation
116(7)
Commentaries
123(8)
Part II: Present Judgments 131(94)
Why Reason?
133(23)
The Third and Justice
134(7)
Mutuality and Justice
141(4)
Mutuality and Asymmetry
145(11)
Why Mediate?
156(22)
Communication and Love
157(10)
Media for Communication
167(4)
Mediating Consensus
171(7)
Why Judge?
178(32)
Attribution
180(2)
We and Ye
182(5)
Universality and the Outside
187(5)
Judgment Day
192(8)
Unjust Judgment
200(10)
Why Law?
210(15)
Justifying the World
211(3)
Preserving Contradictions
214(4)
Judgement and the Oppressed
218(7)
Part III: Pragmatism, Pragmatics, and Method 225(80)
Why Verify?
227(19)
Performative Method
229(5)
Empiricisms: Absolute and Radical
234(5)
Pragmatism and Pragmaticism
239(7)
Why Thirds?
246(12)
The Third Person
247(4)
Interpretation and Thirds
251(7)
Why Me?
258(20)
Interpreters and Signs
259(6)
Me and I
265(7)
The Indeclinable Accusative (Me)
272(6)
Why Translate?
278(27)
Reason and Jewish Sources
280(6)
Jewish New Thinking
286(4)
Contemporary Translation
290(8)
A Necessary Trial
298(7)
Part IV: Repenting History 305(75)
Why Repent?
307(18)
Return
308(2)
Great Is Repentance
310(9)
Social Repentance
319(6)
Why Confess?
325(13)
Confessing Orally
326(3)
Performance of the ``I''
329(5)
Confession of Love
334(4)
Why Forgive?
338(16)
Forgive or Forget
339(2)
Changing the Past
341(4)
Being Forgiven
345(9)
Why Remember?
354(26)
Calendars
355(7)
Historiography
362(10)
Ruins and Remnants
372(8)
Epilogue Postmodern Jewish Philosophy and Modernity 380(5)
Pretext Index 385(6)
Name Index 391(4)
Subject Index 395
Robert Gibbs is Professor of Philosophy at the University of Toronto. Author of Correlations in Rosenzweig and Levinas and coauthor of Reasoning after Revelation: Dialogues in Postmodern Jewish Philosophy, he has written widely on questions of contemporary continental philosophy and its relations with Jewish thought.